Moral Monsters and Saints
The Monist 85 (2):260-284 (2002)
| Abstract | This paper argues for the moral significance of the notion of an evil person or character. First, I argue that accounts of evil character ought to support a robust bad/evil distinction; yet existing theories cannot plausibly do so. Consequentialist and related theories also fail to account for some crucial properties of evil persons. Second, I sketch an intuitively plausible “affective-motivational” account of evil character. Third, I argue that the notion of evil character, thus conceived, denotes a significant moral category. It marks one end of a moral continuum that has, at the opposite pole, the saint. Fourth, I argue that “frequent evildoing” accounts confuse this moral space with another: that defined by the moral hero and the moral criminal. | |||||||||
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Todd Calder (forthcoming). Is Evil Just Very Wrong? Philosophical Studies.
Vinit Haksar (2011). Necessary Evil: Justification, Excuse or Pardon? Criminal Law and Philosophy 5 (3):333-347.
Joel Thomas Tierno (2001). On the Alleged Connection Between Moral Evil and Human Freedom. Sophia 40 (2).
Allan Hazlett (2012). Non-Moral Evil. Midwest Studies in Philosophy 36 (1):18-34.
Peter Brian Barry (2011). Saving Strawson: Evil and Strawsonian Accounts of Moral Responsibility. Ethical Theory and Moral Practice 14 (1):5-21.
Luke Russell (2010). Evil, Monsters and Dualism. Ethical Theory and Moral Practice 13 (1).
Luke Russell (forthcoming). Dispositional Accounts of Evil Personhood. Philosophical Studies.
Peter Brian Barry (2010). Extremity of Vice and the Character of Evil. Journal of Philosophical Research 35:25-42.
Peter Brian Barry (2009). Moral Saints, Moral Monsters, and the Mirror Thesis. American Philosophical Quarterly 46 (2).
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