Factive Presupposition and the Truth Condition on Knowledge
Acta Analytica 27 (4):461-478 (2012)
| Abstract | In “The Myth of Factive Verbs” (Hazlett 2010), I had four closely related goals. The first (pp. 497-99, p. 522) was to criticize appeals to ordinary language in epistemology. The second (p. 499) was to criticize the argument that truth is a necessary condition on knowledge because “knows” is factive. The third (pp. 507-19) – which was the intended means of achieving the first two – was to defend a semantics for “knows” on which <S knows p> can be true even if p isn’t true. The fourth (Ibid.) – which seemed necessary for the success of the third – was to defend a pragmatic account of the fact that utterances of <S knows p> typically imply p, on which the implication in those cases is down to conversational implicature. In this paper I’ll go after these goals again, with an emphasis on the second. Our topic will be whether the factivity of “knows” (whatever this amounts to) supports the truth condition on knowledge. A new goal will be to defend my argument against some criticisms from John Turri (2011) and Savas Tsohatzidis (forthcoming). We’ll first look at the truth condition (§1) and factive presupposition (§§2 – 3), before turning to replies to Turri and Tsohatzidis (§§4 – 7). | |||||||||
| Keywords | Knowledge Presupposition Factive verbs | |||||||||
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Michael Hannon (2013). 'Knows' Entails Truth. Journal of Philosophical Research 38:349-366.
Savas L. Tsohatzidis (2012). How to Forget That “Know” is Factive. Acta Analytica 27 (4):449-459.
Baron Reed (2005). Accidentally Factive Mental States. Philosophy and Phenomenological Research 71 (1):134–142.
Baron Reed (2005). Accidentally Factive Mental States. Philosophy and Phenomenological Research 71 (1):134 - 142.
Fredrik Stjernberg (2009). Restricting Factiveness. Philosophical Studies 146 (1):29 - 48.
Rik Peels (2012). The New View on Ignorance Undefeated. Philosophia 40 (4):741-750.
Moti Mizrahi (2012). Idealizations and Scientific Understanding. Philosophical Studies 160 (2):237-252.
Paul Egré (2008). Question-Embedding and Factivity. Grazer Philosophische Studien 77 (1):85-125.
Declan Smithies (2012). Mentalism and Epistemic Transparency. Australasian Journal of Philosophy 90 (4):723-741.
Allan Hazlett (2010). The Myth of Factive Verbs. Philosophy and Phenomenological Research 80 (3):497-522.
Berit Brogaard & Joe Salerno (2006). Knowability and a Modal Closure Principle. American Philosophical Quarterly 43 (3):261-270.
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