David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Religious Studies 32 (1):61 - 77 (1996)
Modern analytic philosophy of religion has become increasingly interested in the dogmatic substances of Christian theology. I argue that the doctrine of the Trinity provides an instance of the importance of dogmatic formulation for an appreciation of the philosophical aspect of the Christian concept of God. The starting point of my discussion is the recent defence of pantheism by Michael Levine, and his discussion of Neoplatonist and German Idealist models of deity. Both metaphysical theism and the alleged Neoplatonic metaphysical generalogy of pantheism are considered with particular reference to St Augustine's account of creation in the "Confessions". Just as it is impossible to distinguish the purely philosophical from the purely dogmatic concept of God, one cannot give an adequate modern account of theism without a rigorous and sensitive treatment of the historical models. The issue of pantheism shows how a misunderstanding of the meaning of concept of 'unity' can distort our view of theism as a model of deity.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Martin O. Yalcin (2011). American Naturalism on Pantheism 1. American Journal of Theology and Philosophy 32 (2):156 - 179.
Samuel M. Powell (2008). The World's Participation in God's Trinitarian Life. Process Studies 37 (1):145-165.
Timothy Pawl (2012). Traditional Christian Theism and Truthmaker Maximalism. European Journal for Philosophy of Religion 4 (1):197-218.
Ted Peters (2007). Models of God. Philosophia 35 (3-4):273-288.
Brian Hebblethwaite (1988). The Ocean of Truth: A Defence of Objective Theism. Cambridge University Press.
Robert A. Oakes (1977). Classical Theism and Pantheism: A Victory for Process Theism? Religious Studies 13 (2):167 - 173.
Michael P. Levine (1986). More on “Does Traditional Theism Entail Pantheism?”. International Journal for Philosophy of Religion 20 (1):31 - 35.
Michael P. Levine (1994). Pantheism, Theism and the Problem of Evil. International Journal for Philosophy of Religion 35 (3):129 - 151.
Peter Forrest (2010). Spinozistic Pantheism, the Environment and Christianity. Sophia 49 (4):463-473.
David Basinger (1980). Christian Theism and the Concept of Miracle: Some Epistemological Perplexities. Southern Journal of Philosophy 18 (2):137-150.
Richard Rice (2007). Trinity, Temporality, and Open Theism. Philosophia 35 (3-4):321-328.
Michael Levine (1984). Why Traditional Theism Does Not Entail Pantheism. Sophia 23 (2):13-20.
Nancy Frankenberry (1993). Classical Theism, Panentheism, and Pantheism: On the Relation Between God Construction and Gender Construction. Zygon 28 (1):29-46.
Michael D. Robinson (2000). Why Divine Foreknowledge? Religious Studies 36 (3):251-275.
Added to index2011-05-29
Total downloads8 ( #381,372 of 1,793,075 )
Recent downloads (6 months)2 ( #344,508 of 1,793,075 )
How can I increase my downloads?