Mary of Nazareth, Feminism and the Tradition
Thought 65 (2):169-189 (1990)
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Mary Aquin (1948). Mary of Nazareth. Thought 23 (4):748-748.
W. K. Lowther Clarke (1915). Nazareth and the Beginnings of Christianity Nazareth and the Beginnings of Christianity: A New View Based Upon Philological Evidence. By Champlin Burrage. 8vo. Pp. 68. Oxford and London: Humphrey Milford, 1914. 3s. 6d. [REVIEW] The Classical Review 29 (04):118-119.
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Reyes Lázaro (1986). Feminism and Motherhood: O'Brien Vs Beauvoir. Hypatia 1 (2):87 - 102.
Mary Mothersill (1973). Notes on Feminism. The Monist 57 (1):105-114.
Howard Ponzer (2009). A Case for Human Rights Feminism. Philosophy in the Contemporary World 16 (2):44-53.
Mary B. Mahowald (1987). Feminism and Medicine. Journal of Social Philosophy 18 (1):3-11.
J. Dean (1994). Review Essay : Beyond the Equality/Difference dilemmaDrucilla Cornell, Beyond Accommodation: Ethical Feminism, Deconstruction and the Law (New York: Routledge, 1991) Mary Joe Frug, Postmodern Legal Feminism (New York: Routledge, 1992) Patricia J. Williams, The Alchemy of Race and Rights (Cambridge, MA: Harvard University Press, 1991). [REVIEW] Philosophy and Social Criticism 20 (1-2):155-170.
Barbara Taylor (1999). Mysogyny and Feminism: The Case of Mary Wollstonecraft. Constellations 6 (4):499-512.
Mary B. Mahowald (1976). Feminism. Proceedings of the American Catholic Philosophical Association 50:219-228.
Imelda Whelehan (1995). Modern Feminist Thought: From the Second Wave to "Post-Feminism". New York University Press.
Mary Mahowald (1998). Is Feminism Compatible with Advocacy for the Disabled? Social Philosophy Today 14:271-283.
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