David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Global Ethics 4 (2):141 – 153 (2008)
The purpose of this article is to explore the potential contribution of Axel Honneth's critical theory of recognition to empirical and normative debates on global justice. I first present, very briefly, an overview of recent theories of global distributive justice. I argue that theorists of distributive justice do not pay enough attention to sources of self-respect and conditions for identity formation, and that they are blind toward the danger of harming people's sense of self even by well-intentioned redistributive policies. Honneth's theory suffers from complementary shortcomings; it is anti-technocratic but largely oblivious to the global nature of many contemporary justice claims. Given this situation, I seek to broaden the theory's scope by outlining transnational extensions of the recognition principles of love, rights and solidarity identified by Honneth. In conclusion, I show how utilizing a broadened conceptualization of the struggle for recognition allows us to better understand the changing logic of justice-oriented foreign policies
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References found in this work BETA
John Rawls (1999). The Law of Peoples. Harvard University Press.
Thomas Pogge (2005). World Poverty and Human Rights. Ethics and International Affairs 19 (1):1–7.
Axel Honneth (1996). The Struggle for Recognition: The Moral Grammar of Social Conflicts. The MIT Press.
Citations of this work BETA
Renante D. Pilapil (2014). Recognition as Redistribution. Critical Horizons 15 (3):284-305.
Heikki Ikäheimo (2012). Globalising Love: On the Nature and Scope of Love as a Form of Recognition. [REVIEW] Res Publica 18 (1):11-24.
Martin Solík & Juliána Laluhová (2014). Reflections on Solidarity in Global and Transnational Environment: Issue of Social Recognition in the Context of the Potential and Limitations of the Media. Human Affairs 24 (4).
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