Inexpressible truths and the allure of the knowledge argument
In Yujin Nagasawa, Peter Ludlow & Daniel Stoljar (eds.), There's Something About Mary. The Mit Press (2004)
| Abstract | I argue on linguistic grounds that when Mary comes to know what it's like to see a red thing, she comes to know a certain inexpressible truth about the character of her own experience. This affords a "no concept" reply to the knowledge argument. The reason the Knowledge Argument has proven so intractable may be that we believe that an inexpressible concept and an expressible concept cannot have the same referent. | |||||||||
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Torin Alter (2006). Does Representationalism Undermine the Knowledge Argument? In Torin Alter & Sven Walter (eds.), Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism. Oxford University Press.
Neil Campbell (2012). Reply to Nagasawa on the Inconsistency Objection to the Knowledge Argument. Erkenntnis 76 (1):137-145.
A. W. Moore (2007). Is the Feeling of Unity That Kant Identifies in His Third Critique a Type of Inexpressible Knowledge? Philosophy 82 (3):475-485.
Sam Coleman (2009). Why the Ability Hypothesis is Best Forgotten. Journal of Consciousness Studies 16 (2-3):74-97.
Benjamin Schnieder (2010). Inexpressible Properties and Grelling's Antinomy. Philosophical Studies 148 (3).
Paul Raymont (1999). The Know-How Response to Jackson's Knowledge Argument. Journal of Philosophical Research 24 (January):113-26.
Massimiliano Carrara & Davide Fassio (2011). Why Knowledge Should Not Be Typed: An Argument Against the Type Solution to the Knowability Paradox. Theoria 77 (2):180-193.
Gabriel Rabin (2011). Conceptual Mastery and the Knowledge Argument. Philosophical Studies 154 (1):125-147.
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