David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
International Journal of Philosophical Studies 6 (3):393 – 423 (1998)
' Speaking out of Turn : Martin Heidegger and die Kehre ' examines the difference between Heidegger's own understanding of 'the turning' and that understanding which originated with Karl Lowith and was later presented to English-speaking readers by William Richardson in Martin Heidegger: Through Phenomenology to Thought . The study focuses on Heidegger's own introduction to Richardson's book, and argues that, far from confirming Richardson's view that there is a 'Heidegger I' and 'Heidegger II' connected by the 'reversal' or turning, Heidegger sought to indicate with (sometimes indirect) reference to his own works that the 'turning' is a movement in thought that it was part of the original project of Being and Time to carry through, but which he only succeeded in describing much later. The study attempts to illustrate this by a close examination of the works to which Heidegger alludes in his Foreword to Richardson's book. Many of these were not available when Richardson published (1963), and so it has only more recently been possible to amplify Heidegger's earlier published works with reference to his lecture courses. The study concludes that the horizon of time and the analytic of Dasein never really disappear from his later thinking, as many have claimed, and proposes that the relationship between the earlier and later Heidegger be re-examined. This re-examination takes the form of accepting that far from the 'turning' representing a fracture, where Heidegger abandons the existential-temporal analytic of Dasein in favour of an attempt to think only being ( das Sein ) as such, the 'turning' represents the point of unity in Heidegger's work. This point of unity shows how Dasein and being 'belong together' in 'the event' ( das Ereignis ).
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
William J. Richardson (1986). Heidegger and the Quest of Freedom. In Joseph J. Kockelmans (ed.), A Companion to Martin Heidegger's "Being and Time". Center for Advanced Research in Phenomenology and University Press of America
Catalin Partenie & Tom Rockmore (eds.) (2005). Heidegger and Plato: Toward Dialogue. Northwestern University Press.
John Richardson (1986). Existential Epistemology: A Heideggerian Critique of the Cartesian Project. Oxford University Press.
James E. Faulconer & Mark A. Wrathall (eds.) (2000). Appropriating Heidegger. Cambridge University Press.
Jiro Watanabe (2005). Aus meiner Erfahrung der japanischen Übersetzung von Sein und Zeit. Studia Phaenomenologica 5:153-168.
John Sallis (ed.) (1970). Heidegger and the Path of Thinking. Pittsburgh,Duquesne University Press.
James Magrini (2010). The Work of Art and Truth of Being as “Historical”: Reading Being and Time, “The Origin of the Work of Art,” and the “Turn” in Heidegger’s Philosophy of the 1930s. Philosophy Today 54 (4):346-363.
William J. Richardson (2003). Heidegger: Through Phenomenology to Thought. Fordham University Press.
Added to index2009-01-28
Total downloads42 ( #104,037 of 1,934,364 )
Recent downloads (6 months)1 ( #434,317 of 1,934,364 )
How can I increase my downloads?