David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Stanford University Press (2003)
A part of the “return to religion” now evident in European philosophy, this book represents the culmination of the career of a leading phenomenological thinker whose earlier works trace a trajectory from Marx through a genealogy of psychoanalysis that interprets Descartes’s “I think, I am” as “I feel myself thinking, I am.” In this book, Henry does not ask whether Christianity is “true” or “false.” Rather, what is in question here is what Christianity considers as truth, what kind of truth it offers to people, what it endeavors to communicate to them, not as a theoretical and indifferent truth, but as the essential truth that by some mysterious affinity is suitable for them, to the point that it alone is capable of ensuring them salvation. In the process, Henry inevitably argues against the concept of truth that dominates modern thought and determines, in its multiple implications, the world in which we live. Henry argues that Christ undoes “the truth of the world,” that He is an access to the infinity of self-love, to a radical subjectivity that admits no outside, to the immanence of affective life found beyond the despair fatally attached to all objectifying thought. The Kingdom of God accomplishes itself in the here and now through the love of Christ in what Henry calls “the auto-affection of Life.” In this condition, he argues, all problems of lack, ambivalence, and false projection are resolved.
|Keywords||Christianity Philosophy Theological anthropology Christianity Truth Christianity Christian life|
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|Buy the book||$12.95 used (56% off) $18.86 new (35% off) $26.06 direct from Amazon (10% off) Amazon page|
|Call number||BR100.H39813 2003|
|ISBN(s)||0804737754 0804737800 9780804737807|
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Citations of this work BETA
Joseph Rivera (2011). Generation, Interiority and the Phenomenology of Christianity in Michel Henry. Continental Philosophy Review 44 (2):205-235.
J. Aaron Simmons (2012). Helping More Than “a Little”: Recent Books on Kierkegaard and Philosophy of Religion. [REVIEW] International Journal for Philosophy of Religion 72 (3):227-242.
Michael Staudigl (2012). From the “Metaphysics of the Individual” to the Critique of Society: On the Practical Significance of Michel Henry's Phenomenology of Life. [REVIEW] Continental Philosophy Review 45 (3):339-361.
J. Aaron Simmons (2013). On Shared Hopes for (Mashup) Philosophy of Religion: A Reply to Trakakis. Heythrop Journal 54 (2):691-710.
N. N. Trakakis (2013). The New Phenomenology and Analytic Philosophy of Religion. Heythrop Journal 54 (2):670-690.
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