David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Stanford University Press (2003)
A part of the “return to religion” now evident in European philosophy, this book represents the culmination of the career of a leading phenomenological thinker whose earlier works trace a trajectory from Marx through a genealogy of psychoanalysis that interprets Descartes’s “I think, I am” as “I feel myself thinking, I am.” In this book, Henry does not ask whether Christianity is “true” or “false.” Rather, what is in question here is what Christianity considers as truth, what kind of truth it offers to people, what it endeavors to communicate to them, not as a theoretical and indifferent truth, but as the essential truth that by some mysterious affinity is suitable for them, to the point that it alone is capable of ensuring them salvation. In the process, Henry inevitably argues against the concept of truth that dominates modern thought and determines, in its multiple implications, the world in which we live. Henry argues that Christ undoes “the truth of the world,” that He is an access to the infinity of self-love, to a radical subjectivity that admits no outside, to the immanence of affective life found beyond the despair fatally attached to all objectifying thought. The Kingdom of God accomplishes itself in the here and now through the love of Christ in what Henry calls “the auto-affection of Life.” In this condition, he argues, all problems of lack, ambivalence, and false projection are resolved.
|Keywords||Christianity Philosophy Theological anthropology Christianity Truth Christianity Christian life|
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|Buy the book||$17.48 used (40% off) $19.79 new (32% off) $23.79 direct from Amazon (18% off) Amazon page|
|Call number||BR100.H39813 2003|
|ISBN(s)||0804737754 0804737800 9780804737807|
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Citations of this work BETA
Ashok Collins (forthcoming). Being Exposed to Love: The Death of God in Jean-Luc Marion and Jean-Luc Nancy. International Journal for Philosophy of Religion:1-23.
J. Aaron Simmons (2008). God in Recent French Phenomenology. Philosophy Compass 3 (5):910-932.
Joseph Rivera (2011). Generation, Interiority and the Phenomenology of Christianity in Michel Henry. Continental Philosophy Review 44 (2):205-235.
Joanna Hodge (2014). Provocations and Improvisations Concerning Reality: The Encounters of Jacques Derrida and Jean Luc-Nancy. Derrida Today 7 (1):79-101.
Michael Staudigl (2012). From the “Metaphysics of the Individual” to the Critique of Society: On the Practical Significance of Michel Henry's Phenomenology of Life. [REVIEW] Continental Philosophy Review 45 (3):339-361.
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