David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophy and Phenomenological Research 61 (3):497-535 (2000)
Accounts of what it is for an agent to be justified in holding a belief commonly carry commitments concerning what cognitive processes can and should be like. A concern for the plausibility of such commitments leads to a multi-faceted epistemology in which elements of traditionally conflicting epistemologies are vindicated within a single epistemological account. The accessible and articulable states that have been the exclusive focus of much epistemology must constitute only a proper subset of epistemologically relevant processing. The interaction of such states looks rather contextualist. It might also be called quasi-foundationalist. However, in attending to our epistemological tasks we must rely on processing that is sensitive to information that we could not articulate, that is not accessible in the standard internalist sense. When focusing on the full range of epistemologically important processes, the structure of what makes for justification is rather more like that envisioned by some coherentists
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Sanford Goldberg (2012). A Reliabilist Foundationalist Coherentism. Erkenntnis 77 (2):187-196.
Sanford Goldberg & David Henderson (2006). Monitoring and Anti-Reductionism in the Epistemology of Testimony. Philosophy and Phenomenological Research 72 (3):600 - 617.
Terry Horgan & Matjaž Potrč (2010). The Epistemic Relevance of Morphological Content. Acta Analytica 25 (2):155-173.
David Henderson (2008). Testimonial Beliefs and Epistemic Competence. Noûs 42 (2):190–221.
Christian Miller (2013). Identifying with Our Desires. Theoria 79 (2):127-154.
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