“In that sleep of death what dreams...”: Foucault, existential phenomenology, and the Kantian imagination
Continental Philosophy Review 35 (2) (2002)
| Abstract | Although Foucault's early writings were strongly influenced by the discourse of existential phenomenology, he later considered it an obstacle to a better understanding of social and political power. This essay seeks to understand some of the reasons for his shift, specifically with respect to Heidegger and Merleau-Ponty. I argue that Foucault diverges from existential phenomenology according to an alternative tendency within the Kantian inheritance they both share: one which stresses the world-disruptive rather than the unifying or world-disclosive power of transcendental imagination. Examining the role played by dreams and death in Foucault's early introduction to Binswanger's Dream and Existence allows us to situate his later analysis of the historical and political (rather than existential) meaning of death with respect to larger philosophical currents. | |||||||||
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Matthew Ratcliffe (2008). Feelings of Being: Phenomenology, Psychiatry and the Sense of Reality. Oxford University Press.
Philip Lawton (1982). Existential Themes in Hegel's Phenomenology. Philosophy Research Archives 8:279-313.
Martin Beck Matuštík (2002). Existential Social Theory After the Poststructuralist and Communication Turns. Human Studies 25 (2):147-164.
Martin Beck Matuštík (2002). Existential Social Theory After the Poststructuralist and Communication Turns. Human Studies 25 (2):147 - 164.
Thomas Koenig (1992). Existentialism and Human Existence: An Account of Five Major Philosophers. Krieger.
Johanna Oksala (2011). Sexual Experience: Foucault, Phenomenology, and Feminist Theory. Hypatia 26 (1):207-223.
Béatrice Han (2002). Foucault's Critical Project: Between the Transcendental and the Historical. Stanford University Press.
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