David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophical Studies 142 (1):119 - 131 (2009)
The concept of knowledge is used to certify epistemic agents as good sources (on a certain point or subject matter) for an understood audience. Attributions of knowledge and denials of knowledge are used in a kind of epistemic gate keeping for (epistemic or practical) communities with which the attributor and interlocutors are associated. When combined with reflection on kinds of practical and epistemic communities, and their situated epistemic needs for gate keeping, this simple observation regarding the point and purpose of the concept of knowledge has rich implications. First, it gives one general reason to prefer contextualism over various forms of sensitive invariantism. Second, when gate keeping for a select community of experts or authorities, with an associated body of results on which folk generally might then draw (when gate keeping for a general source community ) the contextual demands approximate those with which insensitive invariantists would be comfortable.
|Keywords||Epistemology Knowledge Contextulism Invariantism|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Stewart Cohen (1999). Contextualism, Skepticism, and the Structure of Reasons. Philosophical Perspectives 13 (s13):57-89.
Stewart Cohen (2005). Knowledge, Speaker and Subject. Philosophical Quarterly 55 (219):199–212.
Keith DeRose (1992). Contextualism and Knowledge Attributions. Philosophy and Phenomenological Research 52 (4):913-929.
Keith DeRose (1995). Solving the Skeptical Problem. Philosophical Review 104 (1):1-52.
Keith DeRose (2005). The Ordinary Language Basis for Contextualism, and the New Invariantism. Philosophical Quarterly 55 (219):172–198.
Citations of this work BETA
Robin McKenna (2013). Epistemic Contextualism: A Normative Approach. Pacific Philosophical Quarterly 94 (1):101-123.
Michael Hannon (2013). The Practical Origins of Epistemic Contextualism. Erkenntnis 78 (4):899-919.
Robin McKenna (2014). Normative Scorekeeping. Synthese 191 (3):607-625.
Similar books and articles
Marcus Willaschek (2007). Contextualism About Knowledge and Justification by Default. Grazer Philosophische Studien 74 (1):251-272.
Jessica Brown (2013). Experimental Philosophy, Contextualism and SSI. Philosophy and Phenomenological Research 86 (2):233-261.
Patrick Rysiew, Epistemic Contextualism. The Stanford Encyclopedia of Philosophy.
Elke Brendel (2005). Why Contextualists Cannot Know They Are Right: Self-Refuting Implications of Contextualism. [REVIEW] Acta Analytica 20 (2):38-55.
Dan Zeman (2010). Knowledge Attributions and Relevant Epistemic Standards. In Recanati François, Stojanovic Isidora & Villanueva Neftali (eds.), Context Dependence, Perpsective and Relativity. Mouton de Gruyter.
Dan Zeman (2010). Knowledge Attributions and Relevant Epistemic Standards. In François Recanati, Isidora Stojanovic & Neftali Villanueva (eds.), Context-dependence, Perspective and Relativity. Mouton de Gruyter.
Matthew Chrisman (2007). From Epistemic Contextualism to Epistemic Expressivism. Philosophical Studies 135 (2):225 - 254.
Frank Hofmann (2004). Why Epistemic Contextualism Does Not Provide an Adequate Account of Knowledge: Comments on Barke. Erkenntnis 61 (2-3):375 - 382.
Timothy Williamson (2005). Contextualism, Subject-Sensitive Invariantism and Knowledge of Knowledge. Philosophical Quarterly 55 (219):213–235.
Added to index2009-01-28
Total downloads20 ( #80,418 of 1,096,498 )
Recent downloads (6 months)1 ( #238,630 of 1,096,498 )
How can I increase my downloads?