David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy and Social Criticism 28 (3):337-358 (2002)
Since the fall of the former Soviet Union, and following geographical and technological changes in the global economy, theorists in Europe as well as the United States have lamented the confusion and emotional disengagement of many groups formerly identified with the left. This paper addresses the Kantian origins of the idea that 'revolution', however defined (or deferred), is the only plausible image for effective historical engagement capable of motivating spectators to action. Drawing on Foucault's inquiries into conditions for the possibility of 'heroizing' the present, I examine two frameworks for understanding the ontological impact of historical models for 'eventfulness', those offered by Heidegger and Bergson. I then explore their implication for debates between Foucauldian theorists over the technological and bodily bases required to recognize the optimistic moral significance Kant attributed to revolution in practices characterizing the 'new capitalism'. Key Words: Bergson Foucault Heidegger historiography Kant revolution.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Janet Afary (2005). Foucault and the Iranian Revolution: Gender and the Seductions of Islamism. University of Chicago Press.
Francois Ewald (1999). Foucault and the Contemporary Scene. Philosophy and Social Criticism 25 (3):81-91.
Salim Kemal (1999). Aesthetic Licence: Foucault's Modernism and Kant's Post-Modernism. International Journal of Philosophical Studies 7 (3):281 – 303.
Christina Hendricks (2008). Foucault's Kantian Critique: Philosophy and the Present. Philosophy and Social Criticism 34 (4):357-382.
Craig Greenman (2001). Socratic Erotics and Foucault's Permanent Revolution. Philosophy and Social Criticism 27 (2):76-99.
Chris W. Surprenant (2005). A Reconciliation of Kant's Views on Revolution. Interpretation 32 (2):151-169.
A. Beaulieu (2010). Towards a Liberal Utopia: The Connection Between Foucault's Reporting on the Iranian Revolution and the Ethical Turn. Philosophy and Social Criticism 36 (7):801-818.
Amy Allen (2003). Foucault and Enlightenment: A Critical Reappraisal. Constellations 10 (2):180-198.
Added to index2009-01-28
Total downloads16 ( #225,387 of 1,796,218 )
Recent downloads (6 months)1 ( #468,533 of 1,796,218 )
How can I increase my downloads?