What does it take to be a true believer?
In Christina E. Erneling & David Martel Johnson (eds.), Mind As a Scientific Object: Between Brain and Culture. Oxford University Press (2004)
| Abstract | Eliminative materialism, as William Lycan (this volume) tells us, is materialism plus the claim that no creature has ever had a belief, desire, intention, hope, wish, or other “folk-psychological” state. Some contemporary philosophers claim that eliminative materialism is very likely true. They sketch certain potential scenarios, for the way theory might develop in cognitive science and neuroscience, that they claim are fairly likely; and they maintain that if such. | |||||||||
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Diego Marconi (2006). On the Mind Dependence of Truth. Erkenntnis 65 (3):301 - 318.
Rod Bertolet (1994). Saving Eliminativism. Philosophical Psychology 7 (1):87-100.
Maurice K. D. Schouten & Huib L. de Jong (1998). Defusing Eliminative Materialism: Reference and Revision. Philosophical Psychology 11 (4):489-509.
Kenneth A. Taylor (1994). How Not to Refute Eliminative Materialism. Philosophical Psychology 7 (1):101-125.
William G. Lycan (2005). A Particularly Compelling Refutation of Eliminative Materialism. In D. M. Johnson & C. E. Erneling (eds.), The Mind as a Scientific Object: Between Brain and Culture. Oup.
John M. Preston (1989). Folk Psychology as Theory or Practice? The Case for Eliminative Materialism. Inquiry 32 (September):277-303.
Robert K. Shope (1979). Eliminating Mistakes About Eliminative Materialism. Philosophy of Science 46 (4):590-612.
Terence E. Horgan & David K. Henderson (2005). What Does It Take to Be a True Believer? Against the Opulent Ideology of Eliminative Materialism. In Christina E. Erneling & D. Johnson (eds.), Mind As a Scientific Object. Oxford University Press.
David K. Henderson & Terence E. Horgan (2004). What Does It Take to Be a True Believer?: Against the Opulent Ideology of Eliminative Materialism. In Christina E. Erneling & David Martel Johnson (eds.), Mind As a Scientific Object. Oxford University Press.
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