Weakness of will and divisions of the mind
European Journal of Philosophy 12 (2):199–213 (2004)
| Abstract | Some authors have argued that, in order to give an account of weakness of the will, we must assume that the mind is divisible into parts. This claim is often referred to as the partitioning claim. There appear to be two main arguments for this claim. While the first is conceptual and claims that the notion of divisibility is entailed by the notion of non-rational mental causation (which is held to be a necessary condition of weakness of the will), the second is explanatory and claims that the notion of divisibility is required for the causal explanation of weak-willed action. In this paper I want to argue that the partitioning claim remains unsupported, no matter how it is interpreted, and that weakness of the will can be made perfectly good sense of without the idea that the mind is divisible into parts. In fact, there are available various explanatory models each of which characterizes different psychological mechanisms that may be involved in weakness of will, none of which depends on any claims about mental division. I describe three familiar mechanisms and argue that weakness of will may occur as the result of any one of them. | |||||||||
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Robert Audi (1990). Weakness of Will and Rational Action. Australasian Journal of Philosophy 68 (3):270 – 281.
Frank Jackson (1984). Weakness of Will. Mind 93 (369):1-18.
Edmund Henden (2004). Intentions, All-Out Evaluations and Weakness of the Will. Erkenntnis 61 (1):53-74.
Gwynneth Matthews (1966). Weakness of Will. Mind 75 (299):405-419.
Dylan Dodd (2009). Weakness of Will as Intention-Violation. European Journal of Philosophy 17 (1):45-59.
Alfred Mele (2010). Weakness of Will and Akrasia. Philosophical Studies 150 (3):391–404.
Robert Audi (1979). Weakness of Will and Practical Judgment. Noûs 13 (2):173-196.
Neil Levy (2011). Resisting 'Weakness of the Will'. Philosophy and Phenomenological Research 82 (1):134-155.
Richard Holton (1999). Intention and Weakness of Will. Journal of Philosophy 96 (5):241-262.
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