David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophy and Social Criticism 26 (5):1-27 (2000)
This article focuses on the political 'effect' that Arendt wished to achieve with her 'old-fashioned storytelling'. It is argued that she inherited her concept of the 'redemptive power of narrative' (Benhabib) from Walter Benjamin. The close relationship of the two intuitively suggests an affinity between Arendt's concept of a 'fragmented past' and her 'storytelling' and Benjamin's conception of history and narrative. An attempt is made here to determine the amplitude and the meaning of this proximity. An account is provided of Benjamin's and Arendt's shared belief that the past is fragmented and that only fragmented writing, mainly in the form of 'stories', had the capacity to be faithful to its 'ruins'. It is argued that for both Arendt and Benjamin, the purpose of this writing form was not to commemorate the dead, but to show their absence - their invisibility. It is suggested that Arendt and Benjamin held a similar conviction: that stories had the capacity to save the world. Key Words: Arendt Benjamin catastrophe experience fragmented past imagination remembrance revelation standpoint of the defeated storytelling.
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Citations of this work BETA
Christopher Holman (2011). Dialectics and Distinction: Reconsidering Hannah Arendt's Critique of Marx. Contemporary Political Theory 10 (3):332.
Veronica Vasterling (2007). Cognitive Theory and Phenomenology in Arendt's and Nussbaum's Work on Narrative. Human Studies 30 (2):79 - 95.
Waseem Yaqoob (2014). Reconciliation and Violence: Hannah Arendt on Historical Understanding. Modern Intellectual History 11 (2):385-416.
Veronica Vasterling (2007). Cognitive Theory and Phenomenology in Arendt’s and Nussbaum’s Work on Narrative. Human Studies 30 (2):79-95.
Christopher Holman (2011). Dialectics and Distinction: Reconsidering Hannah Arendt's Critique of Marx. Contemporary Political Theory 10 (3):332-353.
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