Romantic Anarchism and Pedestrian Liberalism
Political Theory 35 (3):313 - 333 (2007)
| Abstract | Emma Goldman's stance toward anarchism was oddly mystified, even loving. Precisely this enchantment led her to see clearly the deep vices of Soviet Russia, when so many on the sane and sober Left were blind to them. So pedestrian liberals ought to relish having the extreme likes of Goldman in their midst. They-we-can faithfully recite their lessons from Mill about free speech, eccentrics, and the proliferation of viewpoints. But more recent liberals and deliberative democrats, insisting on the political centrality of reasonableness, would have problems embracing her. That should give us pause at the politics of reasonableness. And Goldman's infatuation with her own politics offers a tweak on Aristotle: a bad person can make a good citizen. | |||||||||
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Robert Louis Hoffman (ed.) (1970/2010). Anarchism as Political Philosophy. Aldinetransaction.
Leslie A. Howe (2000). On Goldman. Wadsworth.
Hugh V. McLachlan & J. K. Swales (1999). A Drunk Driver, a Sober Pedestrian and the Allocation of Tragically Scarce and Indivisible Emergency Hospital Treatment. Health Care Analysis 7 (1):5-21.
John T. Sanders (1996). The State of Statelessness. In John T. Sanders & Jan Narveson (eds.), For and Against the State: New Philosophical Readings. Rowman and Littlefield.
Elisa Aaltola (2011). Green Anarchy: Deep Ecology and Primitivism. In Benjamin Franks & Matthew Wilson (eds.), Anarchism and Moral Philosophy. Palgrave MacMillan.
Alan Carter (2006). Political Liberalism and Political Compliance: Part 2 of the Problem of Political Compliance in Rawls’s Theories of Justice. Journal of Moral Philosophy 3 (2):135-157.
Chaim Gans (1992). Philosophical Anarchism and Political Disobedience. Cambridge University Press.
Emil Andersson (2011). Political Liberalism and the Interests of Children: A Reply to Timothy Michael Fowler. Res Publica 17 (3):291-296.
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