Salomon Maimon's Commentary on the Subject of the Given in Immanuel Kant's Critique of Pure Reason

Review of Metaphysics 63 (3):593-613 (2010)
The article approaches Salomon Maimon’s reinterpretation of the notions of the thing in itself and the given within the framework of criticism. For Maimon they do not refer to a transcendence that is directly unattainable by knowledge. In this attempt, he tries to explain the given on the basis of the action of constitutive understanding. With this, he triggers the passage from transcendental Kantian philosophy to the idealism of Fichte. Nonetheless, his position faces the subsequent problem of explaining how the constitution of the given from understanding (infinite) can become compatible with the criticism it takes on. On affirming that an uncognoscible item is the basis of knowledge, namely, infinite understanding, he set aside the explanation of knowledge in terms of what is revealed in it and in doing so would be resorting to external uncognoscible conditions
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DOI revmetaph20106333
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Immanuel Kant (2007/1991). Critique of Pure Reason. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Philosophy and Phenomenological Research. Blackwell Pub. Ltd. 449-451.
Peter Thielke (2008). Apostate Rationalism and Maimon's Hume. Journal of the History of Philosophy 46 (4):pp. 591-618.
Charlotte Katzoff (1981). Salomon Maimon's Critique of Kant's Theory of Consciousness. Zeitschrift für Philosophische Forschung 35 (2):185 - 195.
Immanuel Kant (1970). The Essential Kant. New York,New American Library.

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