David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Synthese 95 (1):77 - 94 (1993)
Nelson Goodman's proposal for a reconception of meaning consists in replacing the absolute notion ofsameness of meaning by that oflikeness of meaning (with respect to pertinent contexts). According to this view, synonymy is a matter of degree (of interreplaceability) with identity of expression as a limiting case. Goodman's demonstration that no two expressions are exactly alike in meaning is shown to be unsuccessful. Although it does not make use of quotational contexts for the test of interreplaceability, it is tantamount to their acceptance. Goodman rejects quotational contexts; I argue that they should be accepted. This move offers two advantages.Firstly, and mainly, it allows interlinguistic comparison of meaning, something that has not been deemed possible in the received version of Goodman's account.Secondly, it restores the full scale of likeness of meaning damaged by the renunciation of those contexts that guarantee difference in meaning for diverse expressions.
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References found in this work BETA
Nelson Goodman (1968). Languages of Art. Bobbs-Merrill.
Nelson Goodman (1978). Ways of Worldmaking. Harvester Press.
Nelson Goodman (1972). Problems and Projects. Indianapolis,Bobbs-Merrill.
Nelson Goodman (1984). Of Mind and Other Matters. Harvard University Press.
Nelson Goodman (1951). The Structure of Appearance. Harvard University Press.
Citations of this work BETA
Catherine Z. Elgin (2004). Denying a Dualism: Goodman's Repudiation of the Analytic/Synthetic Distinction. Midwest Studies in Philosophy 28 (1):226–238.
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