David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Hypatia 26 (2):333-351 (2011)
Helen Longino's account of objectivity has been highly regarded by both feminist and mainstream philosophers of science. However, I have encountered three feminist philosophers who have all offered one especially compelling feminist critique of Longino's view: far from vindicating or privileging the work of feminist scientists, Longino's account actually requires the active cultivation of anti-feminist and misogynist scientists to balance out the possibility of feminist bias. I call this objection the Nazi problem, for the particular version that claims that her view requires even the active cultivation of Nazi scientists in objective inquiry. In this paper I consider one response to the Nazi problem, which I call the good faith argument. I show that the good faith argument itself is just as objectionable, on feminist grounds, as the Nazi problem it is meant to address
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References found in this work BETA
Helen Longino (2002). The Fate of Knowledge. Princeton University Press.
Helen E. Longino (1990). Science as Social Knowledge: Values and Objectivity in Scientific Inquiry. Princeton University Press.
David Zaret (1977). The Essential Tension: Selected Studies in Scientific Tradition and Change. [REVIEW] Philosophical Review 90 (1):146-149.
Alison M. Jaggar (1985). Feminist Politics and Human Nature. Mind 94 (373):151-153.
Citations of this work BETA
Kristen Intemann & Inmaculada de Melo-Martín (2014). Addressing Problems in Profit-Driven Research: How Can Feminist Conceptions of Objectivity Help? European Journal for Philosophy of Science 4 (2):135-151.
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