Symposium: Is the Mind a Compound Substance?
Proceedings of the Aristotelian Society 26:225 - 262 (1925)
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S. Marc Cohen (2009). Substances. In Georgios Anagnostopoulos (ed.), A Companion to Aristotle. Blackwell-Wiley.
G. E. Moore, W. E. Johnson, G. Dawes Hicks, J. A. Smith & James Ward (1916). Symposium: Are the Materials of Sense Affections of the Mind? Proceedings of the Aristotelian Society 17:418 - 458.
Justin E. H. Smith (2007). Leibniz on Spermatozoa and Immortality. Archiv für Geschichte der Philosophie 89 (3):264-282.
Michael Frede & David Charles (eds.) (2000). Aristotle's Metaphysics Lambda: Symposium Aristotelicum. Oxford University Press.
Eric T. Olson (2001). A Compound of Two Substances. In Kevin J. Corcoran (ed.), Soul, Body, and Survival. Ithaca: Cornell University Press.
Frank Lucash (1990). Spinoza on the Eternity of the Human Mind. Philosophy and Theology 5 (2):103-113.
Daniel von Wachter (2007). God as Substance Without Substance Ontology. In Christian Kanzian & Muhammed Legenhausen (eds.), Substance and Attribute: Western and Islamic Traditions in Dialogue.
Gottlob Frege (1963). Compound Thoughts. Mind 72 (285):1-17.
Dan Kaufman (2008). Descartes on Composites, Incomplete Substances, and Kinds of Unity. Archiv für Geschichte der Philosophie 90 (1).
Daniel von Wachter (2007). God as Substance Without Substance Ontology. In Christian Kanzian & Muhammed Legenhausen (eds.), Substance and Attribute: Western and Islamic Traditions in Dialogue. Ontos Verlag.
G. E. M. Anscombe & S. Körner (1964). Symposium: Substance. Aristotelian Society Supplementary Volume 38:69 - 90.
Godfrey N. A. Vesey (1965). The Embodied Mind. London,: Allen Unwin.
Emily Michael & Fred S. Michael (1989). Two Early Modern Concepts of Mind: Reflecting Substance Vs. Thinking Substance. Journal of the History of Philosophy 27 (1):29-48.
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