Three Consequences of Ockham's “Mental-Act” Theory
Southwestern Journal of Philosophy 10 (1):99-105 (1979)
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Ernesto Perini-Santos (2007). La Structure de l'Acte Intellectif Dans Les Théories Ockhamiennes du Concept. Vivarium 45 (1):93-112.
Lukáš Lička (2012). Supozice mentálního termínu podle Viléma Ockhama. Studia Neoaristotelica 9 (3):20-62.
Yiwei Zheng (2001). Ockham's Connotation Theory and Ontological Elimination. Journal of Philosophical Research 26:623-634.
Hester Goodenough Gelber (1984). I Cannot Tell a Lie. Hugh Lawton's Critique of Ockham on Mental Language. Franciscan Studies 44:141-179.
David J. Chalmers (1999). Is There Synonymy in Ockham's Mental Language. In P. V. Spade (ed.), The Cambridge Companion to Ockham. Cambridge.
Martin Lenz (2008). Why is Thought Linguistic? Ockham's Two Conceptions of the Intellect. Vivarium 46 (3):302-317.
J. Howard Sobel (1970). Utilitarianisms: Simple and General. Inquiry 13 (1-4):394 – 449.
Susan Brower-Toland (forthcoming). How Chatton Changed Ockham's Mind: William Ockham and Walter Chatton on Objects and Acts of Judgment. In G. Klima (ed.), Intentionality, Cognition and Mental Representation in Medieval Philosophy. Fordham University Press.
Thomas M. Osborne (2005). Ockham as a Divine-Command Theorist. Religious Studies 41 (1):1-22.
Thomas M. Osborne Jr (2005). Ockham as a Divine-Command Theorist. Religious Studies 41 (1):1 - 22.
Fabrizio Amerini (2005). What is Real. A Reply to Ockham's Ontological Program. Vivarium 43 (1):187-212.
Claude Panaccio (1992). From Mental Word to Mental Language. Philosophical Topics 20 (2):125-147.
Stephen Chak Tornay (1938). Ockham: Studies and Selections. La Salle, Ill.,The Open Court Publishing Company.
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