Al-Ghazālī's Argument for the Eternity of the World in Tahāfut al-falāsifa (Discussion One, Proofs 1 and 2a) and the Problem of Divine Immutability and Timelessness
Journal of Islamic Philosophy 1 (1):62-84 (2005)
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R. T. Mullins (2011). Divine Perfection and Creation. Heythrop Journal 54 (3).
M. V. Dougherty (2008). Ghazālī and Metaphorical Predication in the Third Discussion of the Tahāfut Al-Falāsifa. American Catholic Philosophical Quarterly 82 (3):391-409.
Raja Bahlul (1992). Ghazali on the Creation Vs. Eternity of the World. Philosophy and Theology 6 (3):259-275.
Taneli Kukkonen (2000). Possible Worlds in the Tahafut Al-Falasifa: Al-Ghazali on Creation and Contingency. Journal of the History of Philosophy 38 (4):479-502.
William Lane Craig (2000). Omniscience, Tensed Facts and Divine Eternity. Faith and Philosophy 17 (2):227--228.
Lisa Farooque (2008). About Celestial Circulation: Averroes' Tahafūt Al-Tahafūt and Aristotle's De Caelo. Journal of Islamic Philosophy 4:21-38.
Edward Omar Moad (2007). Al-Ghazali on Power, Causation, and 'Acquisition'. Philosophy East and West 57 (1):1-13.
Raja Bahlul (1990). Miracles and Ghazali's First Theory of Causation. Philosophy and Theology 5 (2):137-150.
Dean Zimmerman (2002). God Inside Time and Before Creation. In Gregory E. Ganssle & David M. Woodruff (eds.), God and Time: Essays on the Divine Nature. Oxford Up.
Hugh Rice (2006). Divine Omniscience, Timelessness, and the Power to Do Otherwise. Religious Studies 42 (2):123-139.
Timothy Pawl, Divine Immutability. The Internet Encyclopedia of Philosophy.
Dror Ehrlich (2007). R. Joseph Albo's Discussion of the Proofs for the Existence of God. Journal of Jewish Thought and Philosophy 15 (2):1-37.
Richard Cross (1997). Duns Scotus on Eternity and Timelessness. Faith and Philosophy 14 (1):3-25.
Michael Rota (2010). The Eternity Solution to the Problem of Human Freedom and Divine Foreknowledge. European Journal for Philosophy of Religion 2 (1):165 - 186.
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