David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Ethics 1 (2):105 - 140 (1997)
Rejecting Kant''s absolute opposition to revolution, I propose a modified Kantian perspective for reflecting on political violence, drawing from Kant''s basic ideas but abandoning some dubious assumptions. Developing suggestions in earlier papers, the essay sketches a model for moral legislation that combines the core ideas of each of Kant''s formulas of the Categorical Imperative. Though only a framework for deliberation, not a complete decision procedure, this excludes extremist positions, prohibitive and permissive, about political violence. Despite Kant''s hopes, the values implicit in his fundamental principle fail to support easy, inflexible solutions; but they place strong presumptions against lawless coercion and killing, undermining social order, treating persons as dispensable, underestimating options, arrogant faith in one''s own judgment, and reckless simplicity in political thinking.
|Keywords||categorical imperative ends in themselves justice Kant Kantian kingdom of ends political resistance revolution violence|
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Citations of this work BETA
Radu Neculau (2008). Does Kant's Rejection of the Right to Resist Make Him a Legal Rigorist? Instantiation and Interpretation in the Rechtslehre. Kantian Review 13 (2):107-140.
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