David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophical Studies 116 (2):133-152 (2003)
According to the doctrine of double effect(DDE), there is a morally significantdifference between harm that is intended andharm that is merely foreseen and not intended.It is not difficult to explain why it is bad tointend harm as an end (you have a ``badattitude'' toward that harm) but it is hard toexplain why it is bad to intend harm as a meansto some good end. If you intend harm as a meansto some good end, you need not have a ``badattitude'' toward it. I distinguish two ways inwhich you can treat something that is yourchosen means to your ends. You can pursue yourends directly, and treat X as a mere means thatyou pursue for the sake of your end. Or you canpursue your ends indirectly, and treat X as a``plan-relative end'' that you pursue for its ownsake. I argue that much of the time we pursueour ends indirectly, and treat our means asplan-relative ends. There are significantanalogies between intending harm as an end, andintending harm as a plan-relative end. So,under certain circumstances, it is morallyworse to intend harm as a means or an end thanto foresee bringing about the same amount of harm.
|Keywords||Philosophy Philosophy Epistemology Logic Philosophy of Mind Philosophy of Religion|
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Citations of this work BETA
Brian Lawson (2013). Individual Complicity in Collective Wrongdoing. Ethical Theory and Moral Practice 16 (2):227-243.
Alison Hills (2007). Intentions, Foreseen Consequences and the Doctrine of Double Effect. Philosophical Studies 133 (2):257 - 283.
Michael S. Moore (2012). Four Friendly Critics: A Response. Legal Theory 18 (4):491-542.
Stacy Elizabeth Stevenson & Lee Anne Peck (2011). “I Am Eating a Sandwich Now”: Intent and Foresight in the Twitter Age. Journal of Mass Media Ethics 26 (1):56-65.
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