David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Social Philosophy and Policy 18 (2):300 (2001)
Epistemology, as I understand it, is a branch of philosophy especially concerned with general questions about how we can know various things or at least justify our beliefs about them. It questions what counts as evidence and what are reasonable sources of doubt. Traditionally, episte-mology focuses on pervasive and apparently basic assumptions covering a wide range of claims to knowledge or justified belief rather than very specific, practical puzzles. For example, traditional epistemologists ask “How do we know there are material objects?” and not “How do you know which are the female beetles?” Similarly, moral epistemology, as I understand it, is concerned with general questions about how we can know or justify our beliefs about moral matters. Its focus, again, is on quite general, pervasive, and apparently basic assumptions about what counts as evidence, what are reasonable sources of doubt, and what are the appropriate procedures for justifying particular moral claims
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Mark Timmons (2003). The Limits of Moral Constructivism. Ratio 16 (4):391–423.
Karl Schafer (2015). Realism and Constructivism in Kantian Metaethics 2 : The Kantian Conception of Rationality and Rationalist Constructivism. Philosophy Compass 10 (10):702-713.
Kenneth R. Westphal (2007). Normative Constructivism: Hegel's Radical Social Philosophy. SATS: Northern European Journal of Philosophy 8 (2):7-41.
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