Nietzsche and the Transcendental Tradition
Journal of Nietzsche Studies 39 (1):86-87 (forthcoming)
| Abstract | As the title of the book suggests, Michael Green reads Nietzsche as deeply embedded in Kantian and Neo-Kantian patterns of assumption and argument. The argument proceeds in two stages. The first stage is to show this textually by tracing many of Nietzsche's characteristic philosophical concerns to his early encounter with the Neo-Kantian Afrikan Spir. Though one could argue from the same evidence that other Neo-Kantians, e.g., Kuno Fischer and Friedrich Lange, are equally important in shaping Nietzsche's thought (and a thorough historical study of this sort, which to my knowledge has not yet been attempted, would be a welcome addition to the Nietzsche literature), Green's emphasis on Spir is far from misplaced .. | |||||||||
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Carl B. Sachs (2008). Nietzsche's Daybreak. Epoché 13 (1):81-100.
Mathias Risse (2006). Nietzsche's Critiques: The Kantian Foundations of His Thought, by R. Kevin Hill and Nietzsche, Biology and Metaphor, by Gregory Moore. European Journal of Philosophy 14 (3):438–448.
Jessica Berry (2011). Nietzsche and the Ancient Skeptical Tradition. Oxford University Press.
Mattia Riccardi (2010). Nietzsche's Critique of Kant's Thing in Itself. Nietzsche-Studien 39:333-351.
R. Kevin Hill (2003). Nietzsche's Critiques: The Kantian Foundations of His Thought. Oxford University Press.
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