Richard Joyce's new objections to the divine command theory
Journal of Religious Ethics 38 (1):189-196 (2010)
| Abstract | In a 2002 paper for this journal, Richard Joyce presents three new arguments against the Divine Command Theory. In this comment, I attempt to show that each of these arguments is either unpersuasive or uninteresting. Two of Joyce’s arguments are unpersuasive because they rely on an implausible principle or an implausible claim about what counts as a platitude governing use of the term “wrong.” Joyce’s other argument is uninteresting because it is persuasive only if Joyce’s formulation of the Euthyphro Problem is persuasive. However, Joyce argues that the Euthyphro Problem is not persuasive. Therefore, if Joyce is correct about this, then his own objection to the Divine Command Theory is not persuasive either | |||||||||
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Robert Audi (2007). Divine Command Morality and the Autonomy of Ethics. Faith and Philosophy 24 (2):121-143.
Simin Rahimi (2008). Divine Command and Ethical Duty: A Critique of the Scriptural Argument. Journal of Islamic Philosophy 4:77-108.
Wes Morriston (2009). The Moral Obligations of Reasonable Non-Believers. International Journal for Philosophy of Religion 65 (1):1 - 10.
Ben Fraser (2012). The Nature of Moral Judgements and the Extent of the Moral Domain. Philosophical Explorations 15 (1):1-16.
Jon Tresan (forthcoming). Question Authority: In Defense of Moral Naturalism Without Clout. Philosophical Studies.
Patrick Maher (2002). Joyce's Argument for Probabilism. Philosophy of Science 69 (1):73-81.
Stephen Finlay (2011). Errors Upon Errors: A Reply to Joyce. Australasian Journal of Philosophy 89 (3):535-547.
Richard Joyce (2002). Theistic Ethics and the Euthyphro Dilemma. Journal of Religious Ethics 30 (1):49-75.
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