Are Miracles Chimerical?
In Alan Hájek (ed.), Oxford Studies in Philosophy of Religion, Volume 1. Oxford Univ Pr (2008)
| Abstract | I analyze David Hume’s "Of Miracles". I vindicate Hume’s argument against two charges: that it (1) defines miracles out of existence; (2) appeals to a suspect principle of balancing probabilities. He argues that miracles are, in a certain sense, maximally improbable. To understand this sense, we must turn to his notion of probability as ’strength of analogy’: miracles are incredible, according to him, because they bear no analogy to anything in our past experience. This reveals as anachronistic various recent Bayesian reconstructions of his argument. But it exposes him to other charges, with which I conclude | |||||||||
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Jacqueline Mariña (1998). The Theological and Philosophical Significance of the Markan Account of Miracles. Faith and Philosophy 15 (3):298-323.
Morgan Luck (2009). Aquinas's Miracles and the Luciferous Defence: The Problem of the Evil/Miracle Ratio. Sophia 48 (2):167-177.
John Earman (2000). Hume's Abject Failure: The Argument Against Miracles. Oxford University Press.
Stephen Mumford (2001). Miracles: Metaphysics and Modality. Religious Studies 37 (2):191-202.
Travis Dumsday (2008). Locke on Competing Miracles. Faith and Philosophy 25 (4):416-424.
Steve Clarke (2003). Response to Mumford and Another Definition of Miracles. Religious Studies 39 (4):459-463.
Michael Almeida (2007). Martin on Miracles. Philo 10 (1):27-34.
T. Brian Mooney & Anthony Imbrosciano (2005). The Curious Case of Mr. Locke's Miracles. International Journal for Philosophy of Religion 57 (3):147 - 168.
Richard Otte (2004). Review of Fogelin, A Defense of Hume on Miracles. [REVIEW] Hume Studies 30 (1):165-68.
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