David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 25 (2):307-333 (1997)
The 1995 U.S. Catholic bishops' statement "Moral Principles and Policy Priorities on Welfare Reform" makes an important contribution to the welfare policy discussion and to the development of welfare ethics, particularly as the Personal Responsibility and Work Opportunity Reconciliation Act of August 1996 is implemented at the state level throughout the nation. Their statement, however, is weakened by lack of attention to critical analysis of political economy. Such analysis challenges the central assumption driving United States welfare reform and has the potential to enhance Catholic welfare ethics. By examining the radical restructuring of work, rising corporate subsidies, and the ideological function of welfare, the author supports the bishops' policy goals while she expands the moral principles at stake and redefines the scope of the problem. She accents the political challenges the bishops' proposals will actually pose.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Harlan Beckley (1997). Social Science and Theological Ethics: A Response to Mary E. Hobgood. Journal of Religious Ethics 25 (2):343-350.
John D. Jones (1994). Multiculturalism and Welfare Reform. Philosophy in the Contemporary World 1 (2):11-18.
Elizabeth A. Linehan (2005). Crime and Catholic Tradition. Proceedings of the American Catholic Philosophical Association 79:61-72.
Stuart White (2003). The Civic Minimum: On the Rights and Obligations of Economic Citizenship. OUP Oxford.
Kenneth Hudson & Andrea Coukos (2005). The Dark Side of the Protestant Ethic: A Comparative Analysis of Welfare Reform. Sociological Theory 23 (1):1-24.
Patrick Boleyn‐Fitzgerald (1999). Misfortune, Welfare Reform, and Right‐Wing Egalitarianism. Critical Review 13 (1-2):141-163.
Carol S. Robb (1997). The Work of Welfare Ethics: A Response to Mary E. Hobgood. Journal of Religious Ethics 25 (2):351-360.
Michael A. Simons, Catholic Teaching, Catholic Values, and Catholic Voters: Reflections on Forming Consciences for Faithful Citizenship.
Charles E. Curran (1988). Ethical Principles of Catholic Social Teaching Behind the United States Bishops' Letter on the Economy. Journal of Business Ethics 7 (6):413 - 417.
Catholic Worker House in Lyons, An Open Letter to the Roman Catholic Bishops of the United States of America Regarding the Morality of Our Nation's War on the People of Afghanistan.
Steven Daskal (2008). Fellow Citizenship and U.S. Welfare Policy. International Journal of Applied Philosophy 22 (2):281-301.
L. W. Sumner (1996). Welfare, Happiness, and Ethics. Oxford University Press.
Jan Newberry (2012). Empowering Children, Disempowering Women. Ethics and Social Welfare 6 (3):247-259.
Peter Steinfels (1988). From Adam Smith to the American Catholic Bishops: Debating Visions of Economic Life. [REVIEW] Journal of Business Ethics 7 (6):405 - 411.
Stephen Bickham (1988). The Bishops' Pastoral: A New Theory of Justice. [REVIEW] Journal of Business Ethics 7 (6):437 - 443.
Added to index2011-05-29
Total downloads6 ( #484,513 of 1,934,933 )
Recent downloads (6 months)1 ( #434,780 of 1,934,933 )
How can I increase my downloads?