The "batty" politic: Toward an aesthetics of the Black female body
Hypatia 18 (4):87-105 (2003)
| Abstract | : I assess representations of black women's derrières, which are often depicted as grotesque, despite attempts by some black women artists to create a black feminist aesthetic that recognizes the black female body as beautiful and desirable. Utilizing a black feminist disability theory, I revisit the history of the Hottentot Venus, which contributed to the shaping of this representational trope, and I identify a recurring struggle among these artists to recover the "unmirrored" black female body. | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,705 |
| External links |
|
| Through your library | Configure |
P. Maher (1999). The Confirmation of Black's Theory of Lime. Studies in History and Philosophy of Science Part A 30 (2):335-353.
Crispin Sartwell (2010). Political Aesthetics. Cornell University Press.
D. J. (2001). The Limits of Information. Studies in History and Philosophy of Science Part B 32 (4):511-524.
Robin James (2011). On Intersectionality and Cultural Appropriation: The Case of Postmillennial Black Hipness. Journal of Black Masculinity 1 (2).
Corey D. B. Walker (2004). Modernity in Black: Du Bois and the (Re)Construction of Black Identity in the Souls of Black Folk. Philosophia Africana 7 (1):83-93.
Shirley Castelnuovo (1998). Feminism and the Female Body: Liberating the Amazon Within. L. Rienner Publishers.
Ned Block (2006). Max Black's Objection to Mind-Body Identity. Oxford Review of Metaphysics 3.
Marla Morton-Brown (2004). Artificial Ef-Femination. Philosophy in the Contemporary World 11 (1):27-34.
Monthly downloads |
Added to index2009-01-28Total downloads31 ( #39,385 of 549,196 )Recent downloads (6 months)4 ( #19,303 of 549,196 )How can I increase my downloads? |

