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- Shadworth H. Hodgson (1880). Dr. Ward on Free-Will. Mind 5 (18):226-253.
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Hodgson formulates nine propositions that elaborate this plain person’s view of free will. He also offers detailed justifications that he hopes are philosophically and scientifically respectable. While Hodgson doesn't state anywhere what would count as a "scientifically respectable" proposition, he seems to expect that any scientific theory of consciousness and free will must fully account for his nine propositions, not just explain them away. Or, alternatively, any scientific theory of free will that is incompatible with his nine propositions cannot serve as a possible framework for developing a scientific theory of conscious free will.
s view of free will. He also offers detailed justifications that he hopes are philosophically and scientifically respectable. While Hodgson doesn't state anywhere what would count as a "scientifically respectable" proposition, he seems to expect that any scientific theory of consciousness and free will must fully account for his nine propositions, not just explain them away. Or, alternatively, any scientific theory of free will that is incompatible with his nine propositions cannot serve as a possible framework for developing a scientific theory of conscious free will.
A guardian has a fiduciary relationship to the ward, but what exactly does that mean? Certainly a guardian is expected to act in the best interests of the ward, but how are those interests determined? Guardians are encouraged to act just as the ward would, but that implies that a guardian is closer to being an agent of the ward than a fiduciary. Yet a guardian must reconcile that agent like duty with obligations to the court who appointed him. In light of the perceived value of implementing the wishes of the ward, increasingly, appointing courts have come to treat guardians less as agents of the court and more as agents of the ward.
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