David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
The Owl of Minerva 36 (2):153-163 (2005)
Desmond argues that the God portrayed in Hegel’s philosophy of religion is not the true and real God of Christian faith but an idol, a counterfeit. In this he articulates a critique of Hegel that goes back to Kierkegaard and Feuerbach, both of whom read Hegel as a pantheist and monist. My response is that such a reading is a misinterpretation—indeed, perversely so given Hegel’s repeated critiques of pantheism and atheism. For Hegel, the whole is not simply the one (a philosophy of identity), but the one and the many. Instead of identity, Hegel posits holism. Without genuine difference and otherness, without transcendence as well as immanence, there is no whole, no system of relations, no spiraling into novelty, but simply an eternal repetition of the same. God is this whole, the whole in which everything finite comes into being and passes away, the whole in which time and history transpire and God becomes concretely self-determined. Hegel’s holism offers an alternative to the monism of modern philosophy and the dualism of classical theology. As such, it is an authentic reading of original Christian faith
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
William Desmond (2005). Response to Stephen Houlgate. The Owl of Minerva 36 (2):175-188.
William Desmond (2005). Hegel's God, Transcendence, and the Counterfeit Double. The Owl of Minerva 36 (2):91-110.
William Desmond (2005). Response to Peter Hodgson. The Owl of Minerva 36 (2):189-200.
Stephen Houlgate (2005). Hegel, Desmond, and the Problem of God's Transcendence. The Owl of Minerva 36 (2):131-152.
Martin J. De Nys (2005). Conceiving Divine Transcendence. The Owl of Minerva 36 (2):111-130.
Dale M. Schlitt (1990). Divine Subjectivity: Understanding Hegel's Philosophy of Religion. University of Scranton Press.
Frederiek Depoortere (2007). “God Himself Is Dead!” Luther, Hegel, and the Death of God. Philosophy and Theology 19 (1/2):171-195.
Yong Huang (1996). God as Absolute Spirit: A Heideggerian Interpretation of Hegel's God-Talk. Religious Studies 32 (4):489 - 505.
Robert M. Wallace (2005). Hegel's Philosophy of Reality, Freedom, and God. Cambridge University Press.
Paolo Diego Bubbio (2014). God, Incarnation, and Metaphysics in Hegel's Philosophy of Religion. Sophia:1-19.
Peter C. Hodgson (2006). Hegel. The Owl of Minerva 37 (1):71-82.
Robert R. Williams (2006). Beyond Tradition and Modernity. The Owl of Minerva 37 (1):29-56.
Deland S. Anderson (1996). Hegel's Speculative Good Friday: The Death of God in Philosophical Perspective. OUP USA.
George Di Giovanni (2003). Faith Without Religion, Religion Without Faith: Kant and Hegel on Religion. Journal of the History of Philosophy 41 (3):365-383.
William Desmond (2005). Response to Martin De Nys. The Owl of Minerva 36 (2):165-174.
Added to index2012-03-18
Total downloads8 ( #176,689 of 1,099,910 )
Recent downloads (6 months)2 ( #189,854 of 1,099,910 )
How can I increase my downloads?