David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Responses to my article on Dawkins and God (May 2007) have fallen into two classes: those that challenge my criticism of Dawkins’ atheism, and those that challenge my criticism of the morality on display in some Bible stories. I will briefly respond to those in the first class, and then those in the second class. P. J. Moss suggests I am attracted to “the Cartesian notion of mind body dualism,” and do not have regard to “the work of those philosophers of mind who … see the task of the philosopher as posing the problem into a precise enough form so that it admits of scientific resolution;” and he commends the work of John Searle. I am indeed attracted to a kind of dualism. However, it is not the Cartesian dualism of “two distinct realms” rejected by Searle, but rather a dualism that accepts, as Searle does, that there are two categories of empirical reality, subjective and objective, which are mutually irreducible The Rediscovery of the Mind , pp19, 98), and that there are features of subjective reality that cannot be fully understood in terms of objective reality. In a major work published in 2001, Rationality in Action , Searle even leaves open as a reasonable possibility a view I support, namely that consciousness may be able to cause things that cannot be fully explained by the causal behaviour of neurons, and he also supports a non Humean notion of the self, as an entity that can, as a whole, consciously try to do things: see my review in (2002) Journal of Consciousness Studies 9(2), 92 94. In any event, my argument against Dawkins does not depend on acceptance of dualism, just on the undoubted fact that science does not yet have the first idea what objective features are necessary and sufficient to give rise to subjectivity. Robert McLaughlin makes out a reasoned case against my three suggested errors in Dawkins. It would take a book to deal fully with points of the kind he raises (I tried with my 1991 book The Mind Matters , and I may try again), but I have to be brief here..
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Corbin Collins (1997). Searle on Consciousness and Dualism. International Journal of Philosophical Studies 5 (1):15-33.
John Hawthorne (2007). Cartesian Dualism. In Peter van Inwagen & D. Zimmerman (eds.), Persons Human and Divine. Oxford University Press.
Tim Crane (2003). Subjective Facts. In Real Metaphysics: Essays in Honour of D. H. Mellor. New York: Routledge.
Ted Honderich (2001). Mind the Guff. Journal of Consciousness Studies 8 (4):62-78.
J. Angelo Corlett (2009). Dawkins' God Less Delusion. International Journal for Philosophy of Religion 65 (3):125 - 138.
Georg Northoff & K. Musholt (2006). How Can Searle Avoid Property Dualism? Epistemic-Ontological Inference and Autoepistemic Limitation. Philosophical Psychology 19 (5):589-605.
Added to index2009-01-28
Total downloads12 ( #183,890 of 1,696,590 )
Recent downloads (6 months)2 ( #250,101 of 1,696,590 )
How can I increase my downloads?