David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophy and Phenomenological Research 86 (2):376-411 (2013)
The notion of the absolute time-constituting flow plays a central role in Edmund Husserl’s analysis of our consciousness of time. I offer a novel reading of Husserl’s remarks on the absolute flow, on which Husserl can be seen to be grappling with two key intuitions that are still at the centre of current debates about temporal experience. One of them is encapsulated by what is sometimes referred to as an intentionalist (as opposed to an extensionalist) approach to temporal experience. The other centres on the thought that temporal experience itself necessarily unfolds over time. I show how some of Husserl’s more enigmatic-sounding remarks about the absolute flow become intelligible if they are read as attempts to accommodate both these intuitions at the same time. However, I also question whether Husserl ultimately provides good reasons for preferring his intentionalist approach to a rival extensionalist one.
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References found in this work BETA
J. Campbell (2002). Reference and Consciousness. Oxford University Press.
William James (1890/1981). The Principles of Psychology. Dover Publications.
Dan Zahavi (2005). Subjectivity and Selfhood: Investigating the First-Person Perspective. Cambridge MA: Bradford Book/MIT Press.
Alva Noë (2005). Action in Perception. The MIT Press.
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