David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy and Phenomenological Research 86 (2):376-411 (2013)
The notion of the absolute time-constituting flow plays a central role in Edmund Husserl’s analysis of our consciousness of time. I offer a novel reading of Husserl’s remarks on the absolute flow, on which Husserl can be seen to be grappling with two key intuitions that are still at the centre of current debates about temporal experience. One of them is encapsulated by what is sometimes referred to as an intentionalist (as opposed to an extensionalist) approach to temporal experience. The other centres on the thought that temporal experience itself necessarily unfolds over time. I show how some of Husserl’s more enigmatic-sounding remarks about the absolute flow become intelligible if they are read as attempts to accommodate both these intuitions at the same time. However, I also question whether Husserl ultimately provides good reasons for preferring his intentionalist approach to a rival extensionalist one.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Alva Noë (2005). Action in Perception. The MIT Press.
John McDowell (1994). Mind and World. Cambridge: Harvard University Press.
J. Campbell (2002). Reference and Consciousness. Oxford University Press.
J. Kevin O'Regan & Alva Noë (2001). A Sensorimotor Account of Vision and Visual Consciousness. Behavioral and Brain Sciences 24 (5):883-917.
Citations of this work BETA
No citations found.
Similar books and articles
John Brough (2011). “The Most Difficult of All Phenomenological Problems”. Husserl Studies 27 (1):27-40.
Louis N. Sandowsky (2006). Hume and Husserl: The Problem of the Continuity or Temporalization of Consciousness. International Philosophical Quarterly. Vol. 46, No. 1, Issue 181 (March 2006) 46 (181):59-74.
Diego J. Cosmelli & Evan Thompson (2007). Mountains and Valleys: Binocular Rivalry and the Flow of Experience. Consciousness and Cognition 16 (3):623-641.
Michael R. Kelly (2009). The Consciousness of Succession. American Catholic Philosophical Quarterly 83 (1):127-139.
William Seager (1999). The Reality of Now. International Studies in the Philosophy of Science 13 (1):69 – 82.
R. O. Elveton (1970). The Phenomenology of Husserl. Chicago,Quadrangle Books.
P. Kerszberg (1999). The Sound of the Life-World. Continental Philosophy Review 32 (2):169-194.
Holly Andersen (2013). The Representation of Time in Agency. In Adrian Bardon & Heather Dyke (eds.), Blackwell Companion to Philosophy of Time. Wiley-Blackwell
Jane Chamberlain (2002). Thinking Time. Journal of Philosophical Research 27:281-299.
Pedro M. S. Alves (2008). Objective Time and the Experience of Time: Husserl's Theory of Time in Light of Some Theses of A. Einstein's Special Theory of Relativity. [REVIEW] Husserl Studies 24 (3):205-229.
Shaun Gallagher (2003). Sync-Ing in the Stream of Experience: Time-Consciousness in Broad, Husserl, and Dainton. Psyche 9 (10).
Holly Andersen & Rick Grush (2009). A Brief History of Time-Consciousness: Historical Precursors to James and Husserl. Journal of the History of Philosophy 47 (2):277-307.
Luis Román Rabanaque (2003). Hyle, Genesis and Noema. Husserl Studies 19 (3):205-215.
Mary Jeanne Larrabee (1995). The Time of Trauma: Husserl's Phenomenology and Post-Traumatic Stress Disorder. [REVIEW] Human Studies 18 (4):351 - 366.
Added to index2012-03-23
Total downloads237 ( #10,726 of 1,907,384 )
Recent downloads (6 months)36 ( #22,285 of 1,907,384 )
How can I increase my downloads?