Heidegger and the problem of idealism
Inquiry 43 (4):403 – 411 (2000)
| Abstract | Was Heidegger a 'realist' or an 'idealist'? The issue has been and continues to be hotly debated in Heidegger scholarship. Here it is argued that the much more desirable realistic interpretation of Heidegger can be sustained, provided his theory of moods is given its due. Moods, I argue, are not only 'equiprimordial' with Dasein's understanding of being, but are also irreducible to the latter. It is often held - correctly, as it seems to the author - that Heidegger's idealism is all but inevitable if Dasein's awareness of entities is grounded only in Dasein's understanding of being. But in Being and Time Heidegger speaks also of how what there is is 'disclosed moodwise'. The essay closely analyzes this specifically moody mode of disclosure, and shows both its autonomy vis-à-vis the understanding of being and its function of securing, for Dasein, an access to a truly independent reality. | |||||||||
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William D. Blattner (1999). Heidegger's Temporal Idealism. Cambridge University Press.
Taylor Carman (2003). Heidegger's Analytic: Interpretation, Discourse, and Authenticity in Being and Time. Cambridge University Press.
Jonathan Salem-Wiseman (2003). Heidegger's Dasein and the Liberal Conception of the Self. Political Theory 31 (4):533-557.
Ryan S. Hellmers (2008). Reading in Ereignis. Epoché 13 (1):133-162.
Edgar C. Boedeker Jr (2002). Phenomenological Ontology or the Explanation of Social Norms?: A Confrontation with William Blattner's Heidegger's Temporal Idealism. Archiv für Geschichte der Philosophie 84 (3).
Michael D. Robinson (2009). Truth in Metaphysics. American Catholic Philosophical Quarterly 83 (4):467-490.
David R. Cerbone (1995). World, World-Entry, and Realism in Early Heidegger. Inquiry 38 (4):401 – 421.
Mark Basil Tanzer (1998). Heidegger on Realism and Idealism. Journal of Philosophical Research 23:95-111.
William Blattner (2004). Heidegger's Kantian Idealism Revisited. Inquiry 47 (4):321 – 337.
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