Aesthethics: The Art of Ecological Responsibility
American Journal of Theology and Philosophy 31 (2):136-146 (2010)
| Abstract | The ecological crisis is one of the most critical moral concerns of the present. But the concern is not with the environment, or with that which surrounds us; it is not with an objectified nature, in relation to which humans stand as mere passive observers. Rather, ecological concern emerges from recognition that humanity participates in nature, that our behavior in the natural world affects our own present and future as well as the present and future of the biosphere and that we are morally answerable for this behavior, or responsible in, through, and for our participation.1 Understood in these ways, the ecological crisis can be viewed as an unfolding historical process generated by the structural forms and .. | |||||||||
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Robert V. Bartlett (1986). Ecological Rationality: Reason and Environmental Policy. Environmental Ethics 8 (3):221-239.
Jessica S. Hayes-Conroy & Robert M. Vanderbeck (2005). Ecological Identity Work in Higher Education: Theoretical Perspectives and a Case Study. Ethics, Place and Environment 8 (3):309 – 329.
Jerzy Wroblewski (1987). Nature and Man: Dilemma of the Present and the Future. Theoria 2 (2):309-322.
Andrew Dobson (2003). Citizenship and the Environment. Oxford University Press.
Mick Smith (2010). Epharmosis. Environmental Ethics 32 (4):385-404.
Mick Collins (2011). Spiritual Intelligence: Evolving Transpersonal Potential Toward Ecological Actualization For a Sustainable Future. World Futures 66 (5):320-334.
Tatjana Kochetkova (2005). On the Intellectual Origins of the Ecological Crisis: Towards a Gestalt Solution. Ethics, Place and Environment 8 (1):95 – 111.
Kevin de Laplante (2004). Environmental Alchemy: How to Turn Ecological Science Into Ecological Philosophy. Environmental Ethics 26 (4):361-380.
Jason Simus (2008). Environmental Art and Ecological Citizenship. Environmental Ethics 30 (1):21-36.
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