Phronēsis transformed: From Aristotle to Heidegger to Ricoeur

The article begins with Aristotle’s discussion of phronēsis for ethical life, only to discover the absence of a universal dimension. This issue of parochialism as opposed to a kind of universalism is a structural element of this paper. Secondly, Heidegger’s ontological interpretation of phronēsis creatively transforms phronēsis to highlight a tension between ethics and fundamental ontology—a tension overcome in the paper’s third section devoted to Ricoeur. Thus, Ricoeur’s post-critical phronēsis is shown to possess a universal dimension while disclosing ontologically. Phronēsis responds to the need for universalization to overcome the parochial limitation but also incorporates an ontological disclosive power. Ricoeur’s post-critical phronēsis is a plural, collective, and public argumentation. Phronēsis is inventive and productive in resolving conflicts between legitimate universal claims or demands and is ontological
Keywords No keywords specified (fix it)
Categories (categorize this paper)
 Save to my reading list
Follow the author(s)
My bibliography
Export citation
Find it on Scholar
Edit this record
Mark as duplicate
Revision history Request removal from index
Download options
PhilPapers Archive

Upload a copy of this paper     Check publisher's policy on self-archival     Papers currently archived: 9,351
External links
  • Through your library Configure
    References found in this work BETA

    No references found.

    Citations of this work BETA

    No citations found.

    Similar books and articles

    Monthly downloads

    Added to index


    Total downloads

    10 ( #120,359 of 1,088,389 )

    Recent downloads (6 months)

    1 ( #69,601 of 1,088,389 )

    How can I increase my downloads?

    My notes
    Sign in to use this feature

    Start a new thread
    There  are no threads in this forum
    Nothing in this forum yet.