David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
In Dale Jamieson (ed.), Singer and His Critics. Oxford (1998)
In responding to the challenge that we cannot know that animals feel pain, Peter Singer says: We can never directly experience the pain of another being, whether that being is human or not. When I see my daughter fall and scrape her knee, I know that she feels pain because of the way she behaves—she cries, she tells me her knee hurts, she rubs the sore spot, and so on. I know that I myself behave in a somewhat similar—if more inhibited—way when I feel pain, and so I accept that my daughter feels something like what I feel when I scrape my knee. The basis of my belief that animals can feel pain is similar...1 . Singer here suggests that the epistemological problem facing animal ethics is really the more general problem of other minds: the Cartesian problem of how to escape solipsism, how to cross the bridge from my own thoughts and feelings to the thoughts and feelings of any other being. The suggestion is that no-one can seriously be in the thrall of this sceptical problem. The method for building the bridge to other minds is familiar to us all: we use it every day in our ascriptions of thoughts and feelings to people near and dear, and to those far away. And we use it every day in our ascriptions of thoughts and feelings to animals.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Elisa Aaltola (2013). Skepticism, Empathy, and Animal Suffering. Journal of Bioethical Inquiry 10 (4):457-467.
John Hadley (2007). Critique of Callicott's Biosocial Moral Theory. Ethics and the Environment 12 (1):67-78.
Similar books and articles
Adam Shriver (2009). Knocking Out Pain in Livestock: Can Technology Succeed Where Morality has Stalled? Neuroethics 2 (3):115-124.
Roy W. Perrett (1997). The Analogical Argument for Animal Pain. Journal of Applied Philosophy 14 (1):49-58.
P. Harrison (1991). Do Animals Feel Pain? Philosophy 66 (January):25-40.
Rocco J. Gennaro (2009). Animals, Consciousness, and I-Thoughts. In Robert W. Lurz (ed.), The Philosophy of Animal Minds. Cambridge University Press. 184--200.
Joseph Margolis (1963). The Problem of Other Minds. Synthese 15 (December):401-411.
Tom L. Beauchamp (1997). Opposing Views on Animal Experimentation: Do Animals Have Rights? Ethics and Behavior 7 (2):113 – 121.
Mark Rowlands (2009). Animal Rights: Moral Theory and Practice. Palgrave Macmillan.
Matteo Mameli & Lisa Bortolotti (2006). Animal Rights, Animal Minds, and Human Mindreading. Journal of Medical Ethics 32 (2):84-89.
Added to index2009-01-28
Total downloads74 ( #23,115 of 1,410,267 )
Recent downloads (6 months)11 ( #20,657 of 1,410,267 )
How can I increase my downloads?