Freedom, coercion and discursive control
In Michael Smith, Robert Goodin & Geoffrey Geoffrey (eds.), Common Minds. Oxford (2007)
| Abstract | If moral and political philosophy is to be of any use, it had better be concerned with real people. The focus need not be exclusively on people as they are; but it should surely not extend beyond how they would be under laws as they might be. It is one of the strengths of Philip Pettit’s work that it is concerned with real people and the ways that they think: with the commonplace mind. In this paper I examine Pettit’s recent work on free will.2 Much of my concern will be to see how his contentions fit with empirical findings about human psychology. Pettit is a compatibilist about free will: he holds that it is compatible with determinism. But he finds fault with existing compatibilist accounts, and then proposes his own amendment. My aim is to challenge his grounds for finding fault; and then to raise some questions about his own positive account. | |||||||||
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Raymond Van Over (1974). The Psychology of Freedom. Fawcett Publications.
Robert Kane (2005). A Contemporary Introduction to Free Will. Oxford University Press.
Neil Levy & Michael McKenna (2009). Recent Work on Free Will and Moral Responsibility. Philosophy Compass 4 (1):96-133.
Tomis Kapitan (2000). Autonomy and Manipulated Freedom. Philosopical Perspectives 14 (s14):81-104.
Coleen P. Zoller (2004). Determined but Free. Philosophy and Theology 16 (1):25-44.
Mark Leon (2011). Reason and Coercion: In Defence of a Rational Control Account of Freedom. Philosophia 39 (4):733-740.
Saul Smilansky (2005). Free Will and Respect for Persons. Midwest Studies in Philosophy 29 (1):248-261.
Joan McGregor (1988). Bargaining Advantages and Coercion in the Market. Philosophy Research Archives 14:23-50.
András Szigeti (2005). Freedom: A Global Theory? Croatian Journal of Philosophy 5 (13):157-176.
Geoffrey Brennan (ed.) (2007). Common Minds: Themes From the Philosophy of Philip Pettit. Oxford University Press.
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