David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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In P. Menzies (ed.), Response Dependent Concepts. ANU Working Papers in Philosophy 1 (1991)
You are, I suspect, exceedingly good at knowing what you intend to do. In saying this I pay you no special compliment. Knowing what one intends is the normal state to be in. And this cries out for some explanation. How is it that we are so authoritative about our own intentions? There are two different approaches that one can take in answering this question. The first credits us with special perceptual powers which we use when we examine our own minds. On this view we detect our own mental states in much the same way that we detect the state of the world around us; but the powers we direct inward are much less prone t o error than those we direct outwards. The alternative approach denies that there is such a thing as inward perception. On this view the whole idea the we detect our own mental states using some kind of internal perceptual apparatus is misguided; a wholly different account is needed.
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Claire Horisk (2008). Truth, Meaning, and Circularity. Philosophical Studies 137 (2):269 - 300.
Claire Horisk (2008). Truth, Meaning, and Circularity. Philosophical Studies 137 (2):269-300.
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