David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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NanoEthics 3 (2):97-107 (2009)
Nanotechnology has been proclaimed as a new technology that could bridge the gap between the rich and the poor countries. Indeed many countries in Asia are fast developing their nanotechnological capabilities. However, one needs to take into consideration the role that culture and values play in adoption of nanotechnological policies, keeping in mind that technology and culture are deeply dependent on each other. I offer a criticism of the dependency theory in economic development, which says that there is an unbridgeable divide that the poorer countries cannot cross. As with other powerful technologies, nanotechnology can create as many problems as solutions. I concentrate how insights from the Buddhist tradition, prevalent in Thailand, could illuminate how nanotechnology could be introduced into the lifeworld of a people.
|Keywords||Nanotechnology Development Developing countries Buddhism Values|
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Jacques Ellul (1964). The Technological Society. New York, Knopf.
Fritz Allhoff (2007). On the Autonomy and Justification of Nanoethics. NanoEthics 1 (3):185-210.
Isabelle Peretz & Robert J. Zatorre (eds.) (2003). The Cognitive Neuroscience of Music. Oxford University Press Uk.
Soraj Hongladarom (1999). Global Culture, Local Cultures and the Internet: The Thai Example. [REVIEW] AI and Society 13 (4):389-401.
Peter Harvey (1991). An Introduction to Buddhism. Teachings, History and Practices. Religious Studies 27 (2):269-270.
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