David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Asian Philosophy 17 (3):283 – 292 (2007)
Koan Zen is a philosophical practice that bears a strong family resemblance to Wittgenstein's approach to philosophy. In this paper I hope to show that this resemblance is especially evident when we compare the Zen method of koan with Wittgenstein's suggestion, towards the end of his Tractatus, about what would constitute the only correct method in philosophy. Both koan Zen and Wittgenstein's method set limits to the reach of philosophical discourse. Each rules metaphysical speculation out of bounds. Neither, however, represents a rejection of the metaphysical. Where Wittgenstein enjoins silence in the face of the unsayable, a silence that allows the metaphysical to show itself, koan Zen calls for concrete demonstrations of that which cannot be captured in rational discourse. I attempt to illustrate this through discussion of a number of koans that serve as reminders that the philosopher (and Zen master) should say nothing except what can be said.
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References found in this work BETA
Ludwig Wittgenstein (1922). Tractatus Logico-Philosophicus. Dover Publications.
Roy A. Sorensen (2003). A Brief History of the Paradox: Philosophy and the Labyrinths of the Mind. Oxford University Press.
Gordon C. F. Bearn (1997). Waking to Wonder: Wittgenstein's Existential Investigations. State University of New York Press.
Citations of this work BETA
Laura Specker Sullivan (2013). Dōgen and Wittgenstein: Transcending Language Through Ethical Practice. Asian Philosophy 23 (3):1-15.
Laura Specker Sullivan (2013). Dōgen and Wittgenstein: Transcending Language Through Ethical Practice. Asian Philosophy 23 (3):221-235.
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