David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Mind 99 (393):67-77 (1990)
The theory of morality we can call full rule-consequentialism selects rules solely in terms of the goodness of their consequences and then claims that these rules determine which kinds of acts are morally wrong. George Berkeley was arguably the first rule-consequentialist. He wrote, “In framing the general laws of nature, it is granted we must be entirely guided by the public good of mankind, but not in the ordinary moral actions of our lives. … The rule is framed with respect to the good of mankind; but our practice must be always shaped immediately by the rule.” (Berkeley 1712, section 31) Writers often classed as rule-consequentialists include Austin 1832; Harrod 1936; Toulmin 1950; Urmson 1953; Harrison 1953; Mabbott 1953; Singer 1955; 1961; and most prominently Brandt 1959; 1963; 1967; 1979; 1989; 1996; and Harsanyi 1977; 1982; 1993. See also Rawls 1955; Hospers 1972; Haslett 1987; 1994, ch. 1; 2000; Attfield 1987, 103-12; Barrow 1991, ch. 6; Johnson 1991; Riley 1998; 2000; Shaw 1999; and Hooker 2000. Whether J. S. Mill's ethics was rule-consequentialist is controversial (Urmson 1953; Crisp 1997, 102-33)
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Thomas L. Carson (2013). Free Exchange for Mutual Benefit: Sweatshops and Maitland's “Classical Liberal Standard”. [REVIEW] Journal of Business Ethics 112 (1):127-135.
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