Beauty and Testimony
| Abstract | I ask whether, and how far, it is possible legitimately to acquire the belief that a given item is beautiful on the basis of someone's testimony that it is. This is an issue that concerned Kant. Kant held that testimony could never be a legitimate source of such judgements, and clearly took his account of aesthetic judgement to explain this fact. I argue that Kant's theory does not, in fact, provide the materials for a satisfactory explanation. Was Kant at least right about the explanadum? While broadly sympathetic to his views on that, I also suggest ways in which they need qualifying. I consider alternative explanations of why testimony should, in general, not be a legitimate source of aesthetic judgement, especially those rooted in anti-realism about the aesthetic. I find these two no more obviously correct, at least in their current state of development. | |||||||||
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Philip Mallaband (2002). Understanding Kant's Distinction Between Free and Dependent Beauty. Philosophical Quarterly 52 (206):66-81.
Kjartan Koch Mikalsen (2010). Testimony and Kant's Idea of Public Reason. Res Publica 16 (1):23-40.
Paul Faulkner (2011). Knowledge on Trust. OUP Oxford.
Jennifer Lackey (2006). The Nature of Testimony. Pacific Philosophical Quarterly 87 (2):177–197.
Robert Hopkins (2007). What is Wrong with Moral Testimony? Philosophy and Phenomenological Research 74 (3):611-634.
Miles Rind (2003). Kant's Beautiful Roses: A Response to Cohen's ‘Second Problem’. British Journal of Aesthetics 43 (1):65-74.
Axel Gelfert (2006). Kant on Testimony. British Journal for the History of Philosophy 14 (4):627 – 652.
Robert Hopkins (2001). Kant, Quasi-Realism, and the Autonomy of Aesthetic Judgement. European Journal of Philosophy 9 (2):166–189.
Keren Gorodeisky (2010). A New Look at Kant's View of Aesthetic Testimony. British Journal of Aesthetics 50 (1):53-70.
Aaron Meskin (2004). Aesthetic Testimony: What Can We Learn From Others About Beauty and Art? Philosophy and Phenomenological Research 69 (1):65–91.
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