David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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European Journal of Philosophy 9 (2):166–189 (2001)
Aesthetic judgements are autonomous, as many other judgements are not: for the latter, but not the former, it is sometimes justifiable to change one's mind simply because several others share a different opinion. Why is this? One answer is that claims about beauty are not assertions at all, but expressions of aesthetic response. However, to cover more than just some of the explananda, this expressivism needs combining with some analogue of cognitive command, i.e. the idea that disagreements over beuaty can occur, and when they do it is a priori that one side has infringed the norms governing aesthetic discourse. This combination can be achieved by reading Kant’s aesthetic theory in expressivist terms. The resulting view is a form of quasi-realism about beauty. The position has its merits, but cannot ultimately explain the phenomena which motivate it. This conclusion generalises to quasi-realism about other matters.
|Keywords||Kant Aesthetics Quasi-realism Expressivism Third Critique Frege-Geach problem Testimony|
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Citations of this work BETA
Jon Robson (2012). Aesthetic Testimony. Philosophy Compass 7 (1):1-10.
James Andow (2015). A Semantic Solution to the Problem with Aesthetic Testimony. Acta Analytica 30 (2):211-218.
Andreas L. Mogensen (2015). Moral Testimony Pessimism and the Uncertain Value of Authenticity. Philosophy and Phenomenological Research 92 (3):n/a-n/a.
Rafael De Clercq (2008). The Structure of Aesthetic Properties. Philosophy Compass 3 (5):894-909.
Katalin Makkai (2010). Kant on Recognizing Beauty. European Journal of Philosophy 18 (3):385-413.
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