David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Consciousness Studies 6 (1):39-48 (1999)
Chalmers and others have argued that physicalist microexplanation is incapable of solving the ‘hard problem’ of consciousness. This article examines whether evolutionary accounts of the mind, such as those developed by Millikan, Dretske and Flanagan, can add anything to make up for the possible short falls of more reductionist accounts. I argue that they cannot, because evolutionary accounts explain by appeal to a selectional history that only comes into the picture if consciousness can first arise due to spontaneous mutation in some individual organism, and explaining this emergence of consciousness from DNA and embryology calls for precisely the kind of structurally-based supervenience account that Chalmers et al. have objected to. Not only does an evolutionary account not succeed where a reductionist account fails; the evolutionary account presupposes the possibility of a reductionist account
|Keywords||Consciousness Evolution Explanation Metaphysics Chalmers, D|
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Citations of this work BETA
Pablo Razeto-Barry & Ramiro Frick (2011). Probabilistic Causation and the Explanatory Role of Natural Selection. Studies in History and Philosophy of Science Part C 42 (3):344-355.
Steven Horst (2009). Naturalisms in Philosophy of Mind. Philosophy Compass 4 (1):219-254.
Pablo Razeto-Barry & Ramiro Frick (2011). Probabilistic Causation and the Explanatory Role of Natural Selection. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (3):344-355.
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