Pr cis of connectionism and the philosophy of psychology
Philosophical Psychology 10 (3):337 – 356 (1997)
| Abstract | Connectionism was explicitly put forward as an alternative to classical cognitive science. The questions arise: how exactly does connectionism differ from classical cognitive science, and how is it potentially better? The classical “rules and representations” conception of cognition is that cognitive transitions are determined by exceptionless rules that apply to the syntactic structure of symbols. Many philosophers have seen connectionism as a basis for denying structured symbols. We, on the other hand, argue that cognition is too rich and flexible to be simulable by the exceptionless representation-level rules that classicism requires. However, this very richness of cognition requires syntactically structured representations—what philosophers call a language of thought. The natural mathematical characterization of neural networks comes from the theory of dynamical systems. We propose that the mathematics of dynamical systems, not the mathematics of algorithms, holds the key to how cognitive structure and cognitive processes can be realized in the physical structure and processes of a network. | |||||||||
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Jerry A. Fodor & Zenon W. Pylyshyn (1988). Connectionism and Cognitive Architecture. Cognition 28:3-71.
Mark Rowlands (1994). Connectionism and the Language of Thought. British Journal for the Philosophy of Science 45 (2):485-503.
Marcello Guarini (2001). A Defence of Connectionism Against the "Syntactic" Argument. Synthese 128 (3):287-317.
Terence E. Horgan & John L. Tienson (1987). Settling Into a New Paradigm. Southern Journal of Philosophy Supplement 26 (S1):97-113.
Terence E. Horgan & John L. Tienson (1994). A Nonclassical Framework for Cognitive Science. Synthese 101 (3):305-45.
Terence E. Horgan (1997). Modelling the Noncomputational Mind: Reply to Litch. Philosophical Psychology 10 (3):365-371.
Terence E. Horgan & John L. Tienson (1989). Representation Without Rules. Philosophical Perspectives 17 (1):147-74.
Kenneth Aizawa (1994). Representations Without Rules, Connectionism, and the Syntactic Argument. Synthese 101 (3):465-92.
Gerard O'Brien (1998). Connectionism, Analogicity and Mental Content. Acta Analytica 22:111-31.
Gerard O'Brien (1989). Connectionism, Analogicity and Mental Content. Acta Analytica 22 (22):111-31.
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