(Supervisor: Marcelo Dascal)
| Abstract | This work discusses a number of issues concerning mental contents. Its main purpose is to account for our thinking about extra-mental reality. I wish, in other words, to answer the question what makes it the case that mental states have the specific contents that they do. I try to present a theory that answers this question without using any semantic/intentional terms. Yet, the theory is neutral regarding the ontological status of the intentional and of the mental generally. | |||||||||
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Marcelo Dascal & Amir Horowitz (1992). Semantics and the Psyche. Philosophy and Phenomenological Research 52 (2):395-399.
Marcelo Dascal & Lydia Amir (1981). Inadequacies of Chisholm's Definitions of the Evident. Crítica 13 (37):69 - 76.
Marcelo Dascal (1973). The Methodological Status of Grammatical Argumentation. Philosophia 3 (2-3):351-364.
Amir Horowitz (2001). Contents Just Are in the Head. Erkenntnis 54 (3):321-344.
Tim Crane (2007). Intentionalism. In Ansgar Beckermann & Brian P. McLaughlin (eds.), Oxford Handbook to the Philosophy of Mind. Oxford University Press.
Marcelo Dascal (1989). Tolerância E Interpretaçáo. Crítica 21 (62):3 - 28.
Marcelo Dascal (1994). News From Israel. The Leibniz Review 4:17-19.
Marcelo Dascal (2004). Alter Et Etiam. The Leibniz Review 14:137-151.
David M. Rosenthal (1993). Higher-Order Thoughts and the Appendage Theory of Consciousness. Philosophical Psychology 6 (2):155-66.
Victor Boantza Marcelo Dascal (ed.) (forthcoming). Controversies in the Scientific Revolution. John Benjamins.
Marcelo Dascal (1988). Reflexiones Sobre La 'Crisis de la Modernidad'. Crítica 20 (58):3 - 42.
Marcelo Dascal (1982). Duas Tribos E Muitos Círculos. Crítica 14 (40):3 - 33.
Marcelo Dascal (1993). Recovery of the Measure. International Studies in Philosophy 25 (1):100-101.
J. T. Whyte (1990). The Psycho-Physical Laws of Intentionality. International Studies in the Philosophy of Science 4 (3):295 – 304.
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