David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Social Philosophy and Policy 27 (2):29-63 (2010)
In his 1958 seminal paper “Saints and Heroes”, J. O. Urmson argued that the then dominant tripartite deontic scheme of classifying actions as being exclusively either obligatory, or optional in the sense of being morally indifferent, or wrong, ought to be expanded to include the category of the supererogatory. Colloquially, this category includes actions that are “beyond the call of duty” (beyond what is obligatory) and hence actions that one has no duty or obligation to perform. But it is a controversial category. Some have argued that the concept of supererogation is paradoxical because on one hand, supererogatory actions are (by definition) supposed to be morally good, indeed morally best, actions. But then if they are morally best, why aren't they morally required, contrary to the assumption that they are morally optional? In short: how can an action that is morally best to perform fail to be what one is morally required to do? The source of this alleged paradox has been dubbed the ‘good-ought tie-up’. In our article, we address this alleged paradox by first making a phenomenological case for the reality of instances of genuine supererogatory actions, and then, by reflecting on the relevant phenomenology, explaining why there is no genuine paradox. Our explanation appeals to the idea that moral reasons can play what we call a merit conferring role. The basic idea is that moral reasons that favor supererogatory actions function to confer merit on the actions they favor—they play a merit conferring role—and can do without also requiring the actions in question. Hence, supererogatory actions can be both good and morally meritorious to perform yet still be morally optional. Recognition of a merit conferring role unties the good-ought tie up, and (as we further argue) there are good reasons, independent of helping to resolve the alleged paradox, for recognizing this sort of role that moral reasons may play.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Jonathan Dancy (1993). Moral Reasons. Blackwell.
Michael Huemer (2005). Ethical Intuitionism. Palgrave Macmillan.
Douglas W. Portmore (2011). Commonsense Consequentialism: Wherein Morality Meets Rationality. Oxford University Press.
J. O. Urmson (1958). Saints and Heroes. In A. I. Melden (ed.), Essays in Moral Philosophy. University of Washington Press
Terry Horgan & Mark Timmons (2005). Moral Phenomenology and Moral Theory. Philosophical Issues 15 (1):56–77.
Citations of this work BETA
Alfred Archer (2016). Are Acts of Supererogation Always Praiseworthy? Theoria 82 (3):238-255.
Alfred Archer (2016). Evil and Moral Detachment: Further Reflections on The Mirror Thesis. International Journal of Philosophical Studies 24 (2):201-218.
Alfred Archer (2013). Supererogation and Intentions of the Agent. Philosophia 41 (2):447-462.
Alfred Archer & Michael Ridge (2015). The Heroism Paradox: Another Paradox of Supererogation. Philosophical Studies 172 (6):1575-1592.
Dale Dorsey (2013). The Supererogatory, and How to Accommodate It. Utilitas 25 (3):355-382.
Similar books and articles
Roderick M. Chisholm & Ernest Sosa (1966). Intrinsic Preferability and the Problem of Supererogation. Synthese 16 (3-4):321 - 331.
Douglas W. Portmore (forthcoming). Supererogation. In J. E. Crimmins & D. C. Long (eds.), Encyclopedia of Utilitarianism.
Jean-Paul Vessel (2010). Supererogation for Utilitarianism. American Philosophical Quarterly 47 (4):299 - 319.
Gregory Mellema (1996). Is It Bad to Omit an Act of Supererogation? Journal of Philosophical Research 21:405-416.
Edmund A. Napieralski (1973). The Tragic Knot: Paradox in the Experience of Tragedy. Journal of Aesthetics and Art Criticism 31 (4):441-449.
Jason Kawall (2005). Promising and Supererogation. Philosophia 32 (1-4):389-398.
Jack D. Davidson (1996). Untying the Knot: Leibniz on God's Knowledge of Future Free Contingents. History of Philosophy Quarterly 13 (1):89 - 116.
David Heyd (1982). Supererogation: Its Status in Ethical Theory. Cambridge University Press.
Mark Timmons (2010). Reflections on the "Paradox" of Supererogation. In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Moral Obligation. Cambridge University Press
Added to index2010-06-17
Total downloads106 ( #37,084 of 1,907,073 )
Recent downloads (6 months)4 ( #200,048 of 1,907,073 )
How can I increase my downloads?