David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Critical Review of International Social and Political Philosophy 14 (3):289-305 (2011)
The ?traditional? conception of toleration, understood as the putting up with beliefs and practices by those who disapprove of them, has come under increasing attack in recent years for being negative, condescending and judgemental. Instead, its critics argue for a more positive, affirmative conception, perhaps best captured by Anna Elisabetta Galeotti?s idea of ?toleration as recognition?. In this article, without denying that it is not always the most appropriate form of response to differences, I defend the traditional conception of toleration against its critics. Two principal arguments are advanced in defence of it: the first articulates its role as part of a viable and realistic political theory of modus vivendi, while the second argues that it is only the traditional conception of toleration that makes possible the mutual accommodation of some values that are genuinely antithetical and hostlie to each other. Thus, there remains an important place for the traditional conception of toleration in both political theory and practice.
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References found in this work BETA
John Rawls (1993). Political Liberalism. Columbia University Press.
John Rawls (2001). Justice as Fairness: A Restatement. Harvard University Press.
J. Rawls (1995). Political Liberalism. Tijdschrift Voor Filosofie 57 (3):596-598.
Michael Walzer (1999). On Toleration. Yale University Press.
Citations of this work BETA
Emanuela Ceva (2015). Why Toleration Is Not the Appropriate Response to Dissenting Minorities' Claims. European Journal of Philosophy 23 (3):633-651.
Derek Edyvane (2013). Rejecting Society: Misanthropy, Friendship and Montaigne. Res Publica 19 (1):53-65.
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